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1 κόσμος
κόσμος, ου, ὁ (Hom.+)① that which serves to beautify through decoration, adornment, adorning (Hom.+; Diod S 20, 4, 5 τῶν γυναικῶν τὸν κόσμον; OGI 531, 13; SIG 850, 10; IMaronIsis 41; PEleph 1, 4; PSI 240, 12 γυναικεῖον κόσμον; LXX; TestJud 12:1; JosAs 2:6 al.; Philo, Migr. Abr. 97 γυναικῶν κ.; Jos., Ant. 1, 250; 15, 5; Just., A II, 11, 4f) of women’s attire, etc. ὁ ἔξωθεν … κόσμος external adorning 1 Pt 3:3 (Vi. Hom. 4 of the inward adornment of a woman, beside σωφροσύνη; Crates, Ep. 9; Pythag., Ep. 11, 1; Plut., Mor. 141e; on the topic of external adornment cp. SIG 736, 15–26).② condition of orderliness, orderly arrangement, order (Hom. et al.; s. HDiller, Die vorphilosophische Gebrauch von κ. und κοσμεῖν: BSnell Festschr., ’56, 47–60) μετὰ κόσμου in order Dg 12:9 (text uncertain; s. μετακόσμιος).③ the sum total of everything here and now, the world, the (orderly) universe, in philosophical usage (so, acc. to Plut., Mor. 886b, as early as Pythagoras; certainly Heraclitus, Fgm. 66; Pla., Gorg. 508a, Phdr. 246c; Chrysipp., Fgm. 527 v. Arnim κόσμος σύστημα ἐξ οὐρανοῦ καὶ γῆς καὶ τῶν ἐν τούτοις περιεχομένων φύσεων. Likew. Posidonius in Diog. L. 7, 138; Ps.-Aristot., De Mundo 2 p. 391b, 9ff; 2 and 4 Macc; Wsd; EpArist 254; Philo, Aet. M. 4; Jos., Ant. 1, 21; Test12Patr; SibOr 7, 123; AssMos Fgm. b Denis [=Tromp p. 272]; Just., A I, 20, 2 al.; Ath. 19, 2 al.; Orig., C. Cels. 4, 68, 14; Did., Gen. 36, 7; 137, 13.—The other philosoph. usage, in which κ. denotes the heaven in contrast to the earth, is prob. without mng. for our lit. [unless perh. Phil 2:15 κ.=‘sky’?]). ἡ ἀέναος τοῦ κ. σύστασις the everlasting constitution of the universe 1 Cl 60:1 (cp. OGI 56, 48 εἰς τὸν ἀέναον κ.). Sustained by four elements Hv 3, 13, 3. πρὸ τοῦ τὸν κ. εἶναι before the world existed J 17:5. ἀπὸ καταβολῆς [κόσμου] from the beginning of the world Mt 13:35; 25:34; Lk 11:50; Hb 4:3; 9:26; Rv 13:8; 17:8. Also ἀπʼ ἀρχῆς κ. Mt 24:21 or ἀπὸ κτίσεως κ. Ro 1:20.—B 5:5 ἀπὸ καταβ. κ. evidently means at the foundation of the world (s. Windisch, Hdb. ad loc.). πρὸ καταβολῆς κ. before the foundation of the world J 17:24; Eph 1:4; 1 Pt 1:20 (on the uses w. καταβολή s. that word, 1). οὐδὲν εἴδωλον ἐν κ. no idol has any real existence in the universe (Twentieth Century NT) 1 Cor 8:4. Of the creation in its entirety 3:22. ὁ κόσμος ὅλος = πᾶσα ἡ κτίσις (Sallust. 21 p. 36, 13; TestSol 5:7; TestJob 33:4) Hs 9, 2, 1; 9, 14, 5. φωστῆρες ἐν κόσμῳ stars in the universe Phil 2:15 (s. above). Esp. of the universe as created by God (Epict 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν, τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Wsd 9:9; 2 Macc 7:23 ὁ τοῦ κ. κτίστης; 4 Macc 5:25; Just., A I, 59, 1 al.; Ath. 8, 2 al.) ὁ ποιήσας τὸν κ. who has made the world Ac 17:24. ὁ κτίστης τοῦ σύμπαντος κ. 1 Cl 19:2; ὁ κτίσας τὸν κ. Hv 1, 3, 4; cp. m 12, 4, 2. ὁ τοῦ παντὸς κ. κυριεύων B 21:5. οὐδʼ εἶναι τὸν κόσμον θεοῦ ἀλλὰ ἀγγέλων AcPlCor 1:15. Christ is called παντὸς τοῦ κ. κύριος 5:5; and the κ. owes its origin to his agency J 1:10b. The world was created for the sake of the church Hv 2, 4, 1.—The universe, as the greatest space conceivable, is not able to contain someth. (Philo, Ebr. 32) J 21:25.④ the sum total of all beings above the level of the animals, the world, as θέατρον ἐγενήθημεν (i.e. οἱ ἀπόστολοι) τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις 1 Cor 4:9. Here the world is divided into angels and humans (cp. the Stoic definition of the κόσμος in Stob., Ecl. I p. 184, 8 τὸ ἐκ θεῶν καὶ ἀνθρώπων σύστημα; likew. Epict 1, 9, 4.—Acc. to Ocellus Luc. 37, end, the κ. consists of the sphere of the divine beyond the moon and the sphere of the earthly on this side of the moon).⑤ planet earth as a place of inhabitation, the world (SIG 814, 31 [67 A.D.] Nero, ὁ τοῦ παντὸς κόσμου κύριος; the meaning of the birthday of Augustus for the world OGI 458, 40 [=IPriene 105]; 2 Macc 3:12; Jos., Ant. 9, 241; 10, 205; Orig., C. Cels. 4, 68)ⓐ gener. Mk 16:15. τὰς βασιλείας τοῦ κ. Mt 4:8; ἐν ὅλῳ τῷ κ. 26:13. Cp. 13:38 (cp. Hs 5, 5, 2); Mk 14:9; Hs 9, 25, 2. τὸ φῶς τοῦ κ. τούτου the light of this world (the sun) J 11:9. In rhetorical exaggeration ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τ. κόσμῳ Ro 1:8 (cp. the Egypt. grave ins APF 5, 1913, 169 no. 24, 8 ὧν ἡ σωφροσύνη κατὰ τὸν κ. λελάληται). Abraham as κληρονόμος κόσμου heir of the world 4:13.—Cp. 1 Cor 14:10; Col 1:6. ἡ ἐν τῷ κ. ἀδελφότης the brotherhood in the (whole) world 1 Pt 5:9. ἐγένετο ἡ βασιλεία τοῦ κ. τοῦ κυρίου ἡμῶν our Lord has assumed the sovereignty of the world Rv 11:15. τὰ ἔθνη τοῦ κ. (not LXX, but prob. rabbinic אֻמּוֹת הָעוֹלָם=humankind apart fr. Israel; Billerb. II 191; Dalman, Worte 144f) the unconverted in the world Lk 12:30. In this line of development, κόσμος alone serves to designate the polytheistic unconverted world Ro 11:12, 15.—Other worlds (lands) beyond the ocean 1 Cl 20:8.—Many of these pass. bear the connotation ofⓑ the world as the habitation of humanity (as SibOr 1, 160). So also Hs 9, 17, 1f. εἰσέρχεσθαι εἰς τὸν κ. of entrance into the world by being born 1 Cl 38:3. ἐκ τοῦ κ. ἐξελθεῖν leave this present world (Philo, Leg. All. 3, 5 ἔξω τ. κόσμου φεύγειν; s. ἐξέρχομαι 5; cp. Hippol., Ref. 5, 16, 7) 1 Cor 5:10b; 2 Cl 8:3. γεννηθῆναι εἰς τὸν κ. be born into the world J 16:21. ἕως ἐσμὲν ἐν τούτῳ τῷ κ. 2 Cl 8:2. οὐδὲν εἰσφέρειν εἰς τὸν κ. (Philo, Spec. Leg. 1, 294 τὸν μηδὲν εἰς τὸν κόσμον εἰσενηνοχότα) 1 Ti 6:7 (Pol 4:1). πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κ. 2J 7.—ἐν τῷ κόσμω τούτῳ J 12:25 (κ. need not here be understood as an entity hostile to God, but the transition to the nuance in 7b, below, is signalled by the term that follows: ζωὴν αἰώνιον). ἵνα εἰς κόσμον προέλθῃ AcPlCor 2:6.ⓒ earth, world in contrast to heaven (Dio Chrys. 19 [36], 59; Iren., 1, 4, 2 [Harv. I 35, 5]; Orig., C. Cels. 8, 15, 24) ἐν τῷ κόσμῳ τούτῳ 2 Cl 19:3.—Esp. when mention is made of the preexistent Christ, who came fr. another world into the κόσμος. So, above all, in John (Bultmann, index I κόσμος) ἔρχεσθαι εἰς τὸν κ. (τοῦτον) J 6:14; 9:39; 11:27; 16:28a; 18:37; specif. also come into the world as light 12:46; cp. 1:9; 3:19. Sending of Jesus into the world 3:17a; 10:36; 17:18; 1J 4:9. His εἶναι ἐν τῷ κόσμῳ J 1:10a; 9:5a; 17:12 v.l. Leaving the world and returning to the Father 13:1a; 16:28b. Cp. 14:19; 17:11a. His kingship is not ἐκ τοῦ κ. τούτου of this world i.e. not derived from the world or conditioned by its terms and evaluations 18:36ab.—Also Χρ. Ἰησοῦς ἦλθεν εἰς τ. κόσμον 1 Ti 1:15; cp. ἐπιστεύθη ἐν κόσμῳ (opp. ἀνελήμφθη ἐν δόξῃ) 3:16.—εἰσερχόμενος εἰς τὸν κ. Hb 10:5.ⓓ the world outside in contrast to one’s home PtK 3 p. 15, 13; 19.⑥ humanity in general, the world (TestAbr B 8 p. 113, 11 [Stone p. 74]; ApcEsdr 3:6 p. 27, 14; SibOr 1, 189; Just., A I, 39, 3 al.)ⓐ gener. οὐαὶ τῷ κ. ἀπὸ τῶν σκανδάλων woe to humankind because of the things that cause people to sin Mt 18:7; τὸ φῶς τοῦ κ. the light for humanity 5:14; cp. J 8:12; 9:5. ὁ σωτὴρ τοῦ κ. 4:42; 1J 4:14 (this designation is found in inscriptions, esp. oft. of Hadrian [WWeber, Untersuchungen z. Geschichte des Kaisers Hadrianus 1907, 225; 226; 229]).—J 1:29; 3:17b; 17:6.—κρίνειν τὸν κ. (SibOr 4, 184; TestAbr A 13 p. 92, 11 [Stone p. 32]; ApcMos 37) of God, Christ J 12:47a; Ro 3:6; B 4:12; cp. Ro 3:19. Of believers 1 Cor 6:2ab (cp. Sallust. 21 p. 36, 13 the souls of the virtuous, together w. the gods, will rule the whole κόσμος). Of Noah διʼ ἧς (sc. πίστεως) κατέκρινεν τὸν κ. Hb 11:7. ἡ ἁμαρτία εἰς τὸν κ. εἰσῆλθεν Ro 5:12; likew. θάνατος εἰσῆλθεν εἰς τὸν κ. 1 Cl 3:4 (Wsd 2:24; 14:14). Cp. Ro 5:13; 1 Cor 1:27f. περικαθάρματα τοῦ κ. the refuse of humanity 4:13. Of persons before conversion ἄθεοι ἐν τῷ κ. Eph 2:12.—2 Cor 1:12; 5:19; Js 2:5; 1J 2:2; 4:1, 3. ἀρχαῖος κόσμος the people of the ancient world 2 Pt 2:5a; cp. vs. 5b; 3:6. Of pers. of exceptional merit: ὧν οὐκ ἦν ἄξιος ὁ κ. of whom the world was not worthy Hb 11:38.—ὅλος ὁ κ. all the world, everybody Ac 2:47 D; 1 Cl 5:7; cp. ἐν ὅλῳ τῷ κ. 59:2; εἰς ὅλον τὸν κ. Hs 8, 3, 2. Likew. ὁ κόσμος (cp. Philo, De Prov. in Eus., PE 8, 14, 58) ὁ κ. ὀπίσω αὐτοῦ ἀπῆλθεν J 12:19. ταῦτα λαλῶ εἰς τὸν κ. 8:26; ἐν τῷ κ. 17:13; ἐγὼ παρρησίᾳ λελάληκα τῷ κ. 18:20; cp. 7:4; 14:22. ἵνα γνῷ ὁ κ. 14:31; cp. 17:23; ἵνα ὁ κ. πιστεύῃ 17:21.ⓑ of all humanity, but especially of believers, as the object of God’s love J 3:16, 17c; 6:33, 51; 12:47b.⑦ the system of human existence in its many aspects, the worldⓐ as scene of earthly joys, possessions, cares, sufferings (cp. 4 Macc 8:23) τὸν κ. ὅλον κερδῆσαι gain the whole world Mt 16:26; Mk 8:36; Lk 9:25; 2 Cl 6:2 (cp. Procop. Soph., Ep. 137 the whole οἰκουμένη is an unimportant possession compared to ἀρετή). τὰ τερπνὰ τοῦ κ. the delightful things in the world IRo 6:1. οἱ χρώμενοι τὸν κ. ὡς μὴ καταχρώμενοι those who use the world as though they had no use of it or those who deal with the world as having made no deals with it 1 Cor 7:31a. ἔχειν τὸν βίον τοῦ κ. possess worldly goods 1J 3:17. τὰ τοῦ κόσμου the affairs of the world 1 Cor 7:33f; cp. 1J 2:15f. The latter pass. forms an easy transition to the large number of exprs. (esp. in Paul and John) in whichⓑ the world, and everything that belongs to it, appears as that which is hostile to God, i.e. lost in sin, wholly at odds w. anything divine, ruined and depraved (Herm. Wr. 6, 4 [the κόσμος is τὸ πλήρωμα τῆς κακίας]; 13, 1 [ἡ τοῦ κ. ἀπάτη], in Stob. p. 428, 24 Sc.; En 48:7; TestIss 4:6; AscIs 3:25; Hdb., exc. on J 1:10; Bultmann ad loc.—cp. Sotades Maronita [III B.C.] 11 Diehl: the κόσμος is unjust and hostile to great men) IMg 5:2; IRo 2:2. ὁ κόσμος οὗτος this world (in contrast to the heavenly realm) J 8:23; 12:25, 31a; 13:1; 16:11; 18:36; 1J 4:17; 1 Cor 3:19; 5:10a; 7:31b; Hv 4, 3, 2ff; D 10:6; 2 Cl 5:1, 5; (opp. ὁ ἅγιος αἰών) B 10:11. ‘This world’ is ruled by the ἄρχων τοῦ κ. τούτου the prince of this world, the devil J 12:31b; 16:11; without τούτου 14:30. Cp. ὁ κ. ὅλος ἐν τῷ πονηρῷ κεῖται the whole world lies in the power of the evil one 1J 5:19; cp. 4:4; also ὁ αἰὼν τοῦ κ. τούτου Eph 2:2 (s. αἰών 4).—Christians must have nothing to do with this world of sin and separation fr. God: instead of desiring it IRo 7:1, one is to ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κ. keep oneself untainted by the world Js 1:27. ἀποφεύγειν τὰ μιάσματα τοῦ κ. 2 Pt 2:20; cp. 1:4 (s. ἀποφεύγω 1).—Pol 5:3. ἡ φιλία τοῦ κ. ἔχθρα τ. θεοῦ ἐστιν Js 4:4a; cp. vs. 4b. When such an attitude is taken Christians are naturally hated by the world IRo 3:3; J 15:18, 19ad; 17:14a; 1J 3:13, as their Lord was hated J 7:7; 15:18; cp. 1:10c; 14:17; 16:20.—Also in Paul: God and world in opposition τὸ πνεῦμα τοῦ κ. and τὸ πνεῦμα τὸ ἐκ θεοῦ the spirit of the world and the spirit that comes fr. God 1 Cor 2:12; σοφία τοῦ κ. and σοφία τοῦ θεοῦ 1:20f. ἡ κατὰ θεὸν λύπη and ἡ τοῦ κ. λύπη godly grief and worldly grief 2 Cor 7:10. The world is condemned by God 1 Cor 11:32; yet also the object of the divine plan of salvation 2 Cor 5:19; cp. 1 Cl 7:4; 9:4. A Christian is dead as far as this world is concerned: διʼ οὗ (i.e. Ἰ. Χρ.) ἐμοὶ κ. ἐσταύρωται κἀγὼ κόσμῳ through Christ the world has been crucified for me, and I have been (crucified) to the world Gal 6:14; cp. the question τί ὡς ζῶντες ἐν κ. δογματίζεσθε; Col 2:20b. For στοιχεῖα τοῦ κ. Gal 4:3; Col 2:8, 20a s. στοιχεῖον.—The use of κ. in this sense is even further developed in John. The κ. stands in opposition to God 1J 2:15f and hence is incapable of knowing God J 17:25; cp. 1J 4:5, and excluded fr. Christ’s intercession J 17:9; its views refuted by the Paraclete 16:8. Neither Christ himself 17:14c, 16b; 14:27, nor his own 15:19b; 17:14b, 16a; 1J 3:1 belong in any way to the ‘world’. Rather Christ has chosen them ‘out of the world’ J 15:19c, even though for the present they must still live ‘in the world’ 17:11b; cp. 13:1b; 17:15, 18b. All the trouble that they must undergo because of this, 16:33a, means nothing compared w. the victorious conviction that Christ (and the believers w. him) has overcome ‘the world’ vs. 33b; 1J 5:4f, and that it is doomed to pass away 2:17 (TestJob 33:4; Kephal. I 154, 21: the κόσμος τῆς σαρκός will pass away).⑧ collective aspect of an entity, totality, sum total (SIG 850, 10 τὸν κόσμον τῶν ἔργων (but s. 1 above); Pr 17:6a) ὁ κ. τῆς ἀδικίας ἡ γλῶσσα καθίσταται the tongue becomes (or proves to be) the sum total of iniquity Js 3:6 (so, approx., Meinertz; FHauck.—MDibelius, Windisch and ASchlatter find mng. 7b here, whereas ACarr, Exp. 7th ser., 8, 1909, 318ff thinks of mng. 1). Χρ. τὸν ὑπὲρ τῆς τοῦ παντὸς κόσμου τῶν σῳζομένων σωτηρίας παθόντα Christ, who suffered or died (s. πάσχω 3aα) for the salvation of the sum total of those who are saved MPol 17:2.—FBytomski, D. genet. Entwicklung des Begriffes κόσμος in d. Hl. Schrift: Jahrb. für Philos. und spekul. Theol. 25, 1911, 180–201; 389–413 (only the OT); CSchneider, Pls u. d. Welt: Αγγελος IV ’32, 11–47; EvSchrenck, Der Kosmos-Begriff bei Joh.: Mitteilungen u. Nachrichten f. d. evang. Kirche in Russland 51, 1895, 1–29; RLöwe, Kosmos u. Aion ’35; RBultmann, D. Verständnis v. Welt u. Mensch im NT u. im Griechentum: ThBl 19, ’40, 1–14; GBornkamm, Christus u. die Welt in der urchr. Botschaft: ZTK 47, ’50, 212–26; ALesky, Kosmos ’63; RVölkl, Christ u. Welt nach dem NT ’61; GJohnston, οἰκουμένη and κ. in the NT: NTS 10, ’64, 352–60; NCassem, ibid. 19, ’72/73, 81–91; RBratcher, BT 31, ’80, 430–34.—B. 13; 440. DELG. M-M. EDNT. TW. -
2 avivar
v.1 to rekindle (sentimiento).2 to arouse, to light up, to enkindle, to kindle.Las rosas avivaron la pasión The roses aroused the passion.3 to stir up, to excite, to animate, to awaken.La música aviva la fiesta Music stirs up the party.4 to stoke.El combustible aviva las calderas The fuel stokes the boilers.* * *1 (fuego) to stoke (up)2 (anhelos, deseos) to enliven3 (pasiones, dolor) to intensify4 (paso) to quicken5 (colores, luz) to brighten up1 to become brighter, become livelier1 to become brighter, become livelier* * *verb1) to enliven, brighten2) arouse, excite* * *1.VT [+ fuego] to stoke, stoke up; [+ color] to brighten; [+ dolor] to intensify; [+ pasión] to excite, arouse; [+ disputa] to add fuel to; [+ interés] to stimulate; [+ esfuerzo] to revive; [+ efecto] to enhance, heighten; [+ combatientes] to urge on2.See:* * *1.verbo transitivo < fuego> to get... going; < color> to make... brighter; <pasión/deseo> to arouse; < dolor> to intensify2.avivarse v pronb) (AmL fam) ( despabilarse) to wise up (colloq)* * *= fuel, be fired with, enliven, quicken, sparkle, stoke, jazz up, move it up + a gear, notch it up + a gear, take it up + a gear, take it up + a notch, crank it up + a notch, crank it up + a gear, move it up + a notch.Ex. This is in line with recent trends in the historical sciences generally fuelled by the feeling that in the past historians did not pay enough attention to what is, after all, the majority of humanity.Ex. Librarians and bibliographers are as deeply fired with the idealistic fervour which is alleged to have imbued the medieval knights.Ex. Children in this state are in a crisis of confidence from which they must be relieved before their set about books can be refreshed and enlivened.Ex. For, methinks, the present condition of man is like a field, where battle hath been lately fought, where we may see many legs, and arms, and eyes lying here and there, which, for want of a union, and a soul to quicken and enliven them, are good for nothing, but to feed ravens, and infect the air.Ex. His talks sparkle with Southern humor and a distinct voice known to mention rednecks, the evil of institutions, and racial reconciliation.Ex. The media have regularly stoked public feelings of shame by affirming that English football fans are synonymous with hooliganism, overlooking the fact that not all fans are 'hooligans'.Ex. After jazzing up her appearance with a new blonde hairdo, she turns up in his office and talks him into taking her out for a meal.Ex. Liverpool and Chelsea are grabbing all the headlines, but Arsenal have quietly moved it up a gear scoring 10 goals in their last three league games.Ex. Start gently, ease yourself in by breaking the workout down into three one minute sessions until you are ready to notch it up a gear and join them together.Ex. There was not much to separate the sides in the first ten minutes however Arsenal took it up a gear and got the goal but not without a bit of luck.Ex. We have a good time together and we're good friends.. but I'd like to take it up a notch.Ex. David quickly comprehended our project needs and then cranked it up a notch with impactful design.Ex. Went for a bike ride with a mate last week, no problems so will crank it up a gear and tackle some hills in the next few weeks.Ex. After a regular walking routine is established, why not move it up a notch and start jogging, if you haven't already.* * *1.verbo transitivo < fuego> to get... going; < color> to make... brighter; <pasión/deseo> to arouse; < dolor> to intensify2.avivarse v pronb) (AmL fam) ( despabilarse) to wise up (colloq)* * *= fuel, be fired with, enliven, quicken, sparkle, stoke, jazz up, move it up + a gear, notch it up + a gear, take it up + a gear, take it up + a notch, crank it up + a notch, crank it up + a gear, move it up + a notch.Ex: This is in line with recent trends in the historical sciences generally fuelled by the feeling that in the past historians did not pay enough attention to what is, after all, the majority of humanity.
Ex: Librarians and bibliographers are as deeply fired with the idealistic fervour which is alleged to have imbued the medieval knights.Ex: Children in this state are in a crisis of confidence from which they must be relieved before their set about books can be refreshed and enlivened.Ex: For, methinks, the present condition of man is like a field, where battle hath been lately fought, where we may see many legs, and arms, and eyes lying here and there, which, for want of a union, and a soul to quicken and enliven them, are good for nothing, but to feed ravens, and infect the air.Ex: His talks sparkle with Southern humor and a distinct voice known to mention rednecks, the evil of institutions, and racial reconciliation.Ex: The media have regularly stoked public feelings of shame by affirming that English football fans are synonymous with hooliganism, overlooking the fact that not all fans are 'hooligans'.Ex: After jazzing up her appearance with a new blonde hairdo, she turns up in his office and talks him into taking her out for a meal.Ex: Liverpool and Chelsea are grabbing all the headlines, but Arsenal have quietly moved it up a gear scoring 10 goals in their last three league games.Ex: Start gently, ease yourself in by breaking the workout down into three one minute sessions until you are ready to notch it up a gear and join them together.Ex: There was not much to separate the sides in the first ten minutes however Arsenal took it up a gear and got the goal but not without a bit of luck.Ex: We have a good time together and we're good friends.. but I'd like to take it up a notch.Ex: David quickly comprehended our project needs and then cranked it up a notch with impactful design.Ex: Went for a bike ride with a mate last week, no problems so will crank it up a gear and tackle some hills in the next few weeks.Ex: After a regular walking routine is established, why not move it up a notch and start jogging, if you haven't already.* * *avivar [A1 ]vt1 ‹fuego› to get … going2 ‹color› to make … brighter3 ‹sentimiento/pasión/deseo› to arouse; ‹dolor› to make … worse, intensify■ avivarse1 «fuego» to revive, flare up; «debate» to come alive, liven up2 ( AmL fam) (despabilarse) to wise up ( colloq), to buck one's ideas up ( colloq), to get one's act together ( colloq)* * *
avivar ( conjugate avivar) verbo transitivo ‹ fuego› to get … going;
‹ color› to make … brighter;
‹pasión/deseo› to arouse;
‹ dolor› to intensify
avivarse verbo pronominal
[ debate] to come alive, liven up
avivar verbo transitivo
1 (fuego) to stoke (up)
2 (intensificar) to intensify
3 (ir más deprisa) to quicken
' avivar' also found in these entries:
Spanish:
encender
- espabilar
- inflamar
English:
fan
- stoke
- whip up
- feed
- fire
- fuel
* * *♦ vt1. [fuego] to stoke up2. [color] to brighten3. [sentimiento] to intensify;el asesinato avivó los odios entre las dos comunidades the murder served to fuel the hatred between the two communities4. [polémica] to stir up;[debate] to liven up [informar] to fill sb in* * *v/t1 fuego revive2 interés arouse3:avivar el paso speed up* * *avivar vt1) : to enliven, to brighten2) : to strengthen, to intensify -
3 prendre
prendre [pʀɑ̃dʀ]━━━━━━━━━━━━━━━━━━➭ TABLE 58━━━━━━━━━━━━━━━━━► Lorsque prendre fait partie d'une locution comme prendre en photo, prendre en charge, reportez-vous aussi à l'autre mot.━━━━━━━━━━━━━━━━━1. <• avec lui, il faut en prendre et en laisser you can't believe half of what he says• tiens, prends ce marteau here, use this hammer• si tu sors, prends ton parapluie if you go out, take your umbrella• j'ai pris l'avion/le train de 4 heures I caught the 4 o'clock plane/trainc. ( = s'emparer de, surprendre) [+ poisson, voleur] to catch• se faire prendre [voleur] to be caught• qu'est-ce qui te prend ? (inf) what's the matter with you?• ça te prend souvent ? (inf) are you often like this?• je vous y prends ! caught you!d. ( = duper) to take ine. ( = manger, boire) [+ aliment, boisson] to have ; [+ médicament] to take• prenez-vous du sucre ? do you take sugar?• est-ce que vous prendrez du café ? would you like some coffee?f. ( = acheter) [+ billet, essence] to get ; ( = réserver) [+ couchette, place] to book• peux-tu me prendre du pain ? can you get me some bread?g. ( = accepter) [+ client, locataire] to take ; [+ passager] to pick uph. ( = noter) [+ renseignement, adresse, nom, rendez-vous] to write down ; [+ mesures, température, empreintes] to takei. ( = adopter) [+ air, ton] to put on ; [+ décision, risque, mesure] to takej. ( = acquérir) prendre de l'autorité to gain authorityk. ( = faire payer) to charge• qu'est-ce qu'on a pris ! (reproches) we really got it in the neck! (inf) ; (averse) we got drenched!m. ( = réagir à) [+ nouvelle] to taken. ( = manier) [+ personne] to handle ; [+ problème] to deal witho. (locutions)► prendre qn/qch pour ( = considérer comme) to take sb/sth for ; ( = utiliser comme) to take sb/sth as• pour qui me prenez-vous ? what do you take me for?• prendre qch pour cible to make sth a target► prendre sur soi ( = se maîtriser) to grin and bear it ; ( = assumer) to take responsibility• savoir prendre sur soi to keep a grip on o.s.2. <a. ( = durcir) [ciment, pâte, crème] to setb. ( = réussir) [mouvement, mode] to catch onc. ( = commencer à brûler) [feu] to take ; (accidentellement) to start ; [allumette] to light ; [bois] to catch fired. ( = passer) to go3. <a. ( = se considérer)• pour qui se prend-il ? who does he think he is?• se prendre au sérieux to take o.s. seriouslyb. ( = accrocher, coincer) to catchc. (locutions)► s'en prendre à ( = passer sa colère sur) to take it out on ; ( = blâmer) to put the blame on ; ( = attaquer) to attack* * *pʀɑ̃dʀ
1.
1) ( saisir) to takeprendre un vase sur l'étagère/dans le placard — to take a vase off the shelf/out of the cupboard
2) (se donner, acquérir)prendre un accent — ( involontairement) to pick up an accent; ( volontairement) to put on an accent
prendre une habitude — to develop ou pick up a habit
3) ( dérober) to takeon m'a pris tous mes bijoux — I had all my jewellery GB ou jewelry US stolen
4) ( apporter) to bring5) ( emporter) to take6) ( retirer)7) ( consommer) to have [boisson, aliment, repas]; to take [médicament, drogue]aller prendre un café/une bière — to go for a coffee/a beer
je prends des calmants depuis la guerre — I've been on tranquillizers [BrE] since the war
8) ( s'accorder) to takeje vais prendre mon mercredi — (colloq) I'm going to take Wednesday off
9) ( choisir) to take [objet]; to choose [sujet, question]prendre quelqu'un pour époux/épouse — to take somebody to be one's husband/wife
10) ( faire payer) to chargeil prend 15% au passage — (colloq) he takes a cut of 15%
11) ( nécessiter) to take [temps]; ( user) to take up [espace, temps]12) (acheter, réserver, louer) to get [aliments, essence, place]13) ( embaucher) ( durablement) to take [somebody] on [employé, assistant, apprenti]; ( pour une mission) to engage [personne]prendre un avocat/guide — to engage a lawyer/guide
14) ( accueillir) to takeprendre un client — [taxi] to pick up a customer
15) ( ramasser au passage) to pick up [personne, pain, clé, journal, ticket]16) ( emmener) to take [personne]je peux te prendre — ( en voiture) I can give you a lift
17) ( attraper) to catch [personne, animal]je vous y prends! — (colloq) caught you!
on ne m'y prendra plus! — (colloq) ( à faire) you won't catch me doing that again!; ( à croire) I won't be taken in (colloq) again!
je ne me suis pas laissé prendre — ( tromper) I wasn't going to be taken in (colloq)
18) (colloq) ( assaillir)ça te/leur prend souvent? — are you/they often like this?
19) ( captiver) to involve [spectateur, lecteur]être pris par un livre/film — to get involved in a book/film
20) ( subir) to get [gifle, coup de soleil, décharge, contravention]; to catch [rhume]21) ( utiliser) to take [autobus, métro, train, ferry, autoroute]22) ( envisager) to takeprenons par exemple Nina — take Nina, for example
23) ( considérer) to takepour qui me prends-tu? — ( grossière erreur) what do you take me for?; ( manque de respect) who do you think you're talking to?
excusez-moi, je vous ai pris pour quelqu'un d'autre — I'm sorry, I thought you were someone else
24) ( traiter) to handle25) ( mesurer) to take [mensurations, température, tension, pouls]26) ( noter) to take down27) ( apprendre)où a-t-il pris qu'ils allaient divorcer? — where did he get the idea they were going to get divorced?
28) ( accepter) to take29) ( endosser) to take over [direction, pouvoir]; to assume [contrôle, poste]prendre sur soi de faire — to take it upon oneself to do, to undertake to do
30) ( accumuler) to put on [poids]; to gain [avance]31) ( contracter) to take on [bail]; to take [emploi]32) ( défier) to take [somebody] on [concurrent]33) ( conquérir) Armée to take, to seize [ville, forteresse]; to capture [navire, tank]; Jeux to take [pièce, carte]
2.
verbe intransitif1) ( aller)prendre à gauche/vers le nord — to go left/north
2) ( s'enflammer) [feu, bois, mèche] to catch; [incendie] to break out3) ( se solidifier) [gelée, flan, glace, ciment, plâtre, colle] to set; [blancs d'œufs] to stiffen; [mayonnaise] to thicken4) ( réussir) [grève, innovation] to be a success; [idée, mode] to catch on; [teinture, bouture, vaccination, greffe] to take; [leçon] to sink in5) ( prélever)6) ( se contraindre)7) (colloq) ( être cru)ça ne prend pas! — it won't wash (colloq) ou work!
8) (colloq) ( subir)
3.
se prendre verbe pronominal1) (devoir être saisi, consommé, mesuré)2) ( pouvoir être acquis)3) ( se tenir l'un l'autre)4) ( se coincer)5) (colloq) ( recevoir)6) ( commencer)7) ( se considérer)8)s'en prendre à — ( par des reproches ou des critiques) to attack [personne, presse, parti]; ( pour passer sa colère) to take it out on [personne]; ( agresser verbalement ou physiquement) to go for [personne]; ( blâmer) to blame [personne, groupe, institution]
9) ( se comporter)savoir s'y prendre avec — to have a way with [enfants, femmes, vieux]; to know how to handle [employés, élèves]
10) ( agir)elle s'y prend bien/mal — she goes about it the right/wrong way
••* * *pʀɑ̃dʀ1. vt1) (= saisir) to take2) (= se procurer) to getJ'ai pris du lait en rentrant. — I got some milk on the way home.
J'ai pris des places pour le concert. — I got some tickets for the concert.
3) (= aller chercher) to get, to fetch Grande-Bretagne, [passager] to pick uppasser prendre — to pick up, to go and fetch
Je passerai te prendre. — I'll come and pick you up., I'll come and fetch you.
Je dois passer prendre Richard. — I have to pick Richard up., I have to go and fetch Richard.
4) [train, bus] to takeNous avons pris le train de huit heures. — We took the eight o'clock train.
Je prends toujours le train pour aller à Paris. — I always go to Paris by train., I always take the train when I go to Paris.
5) (= prélever) [pourcentage, argent] to take off6) (= acquérir) [du poids] to put on, to gainprendre goût à qch — to develop a taste for sth, to acquire a taste for sth
7) (= adopter) [voix, ton] to put on8) (= attraper) [malfaiteur, poisson] to catch9) [personnel] to take on, [locataire] to take in10) (= s'y prendre avec) [enfant, problème] to handleprendre sur soi de faire qch — to take it upon o.s. to do sth
prendre sa source [rivière] — to rise, to have its source
être pris à partie par qn (= interpellé par qn) — to be taken to task by sb
être violemment pris à partie par qn (= molesté par qn) — to be violently set upon by sb
2. vi1) [liquide, ciment] to set2) [greffe, vaccin] to take3) [ruse] to be successful4) [feu] to go, [incendie] to start, [allumette] to light5) (= se diriger)Prenez à gauche en arrivant au rond-point. — Turn left at the roundabout.
6) * (= être preneur)* * *prendre verb table: prendreA vtr1 ( saisir) to take; prendre un vase sur l'étagère/dans le placard to take a vase off the shelf/out of the cupboard; prendre le bras de son mari to take one's husband's arm; prendre qn par la taille ( des deux mains) to take sb by the waist; ( d'un bras) to put one's arm around sb's waist; puis-je prendre votre manteau? may I take your coat?; prenez donc une chaise do have ou take a seat; ⇒ clique, courage, jambe;2 (se donner, acquérir) prendre un air/une expression to put on an air/an expression; prendre le nom de son mari to take one's husband's name; prendre une identité to assume an identity; prendre un accent ( involontairement) to pick up an accent; ( volontairement) to put on an accent; prendre une habitude to develop ou pick up a habit; prendre une voix grave to adopt a solemn tone; prendre un rôle to assume a role; ta remarque prend tout son sens you comment begins to make sense; prendre une nuance to take on a particular nuance;3 ( dérober) to take; prendre de l'argent dans la caisse/à ses parents to take money from the till GB ou cash register/from one's parents; on m'a pris tous mes bijoux I had all my jewellery GB ou jewelry US stolen; il m'a pris ma petite amie he stole my girlfriend; la guerre leur a pris deux fils they lost two sons in the war; la guerre leur a pris tout ce qui leur était cher the war robbed them of all they held most dear;4 ( apporter) to bring; n'oublie pas de prendre des bottes don't forget to bring boots; je n'ai pas pris assez d'argent I haven't brought enough money;5 ( emporter) to take; j'ai pris ton parapluie I took your umbrella; ne prends rien sans demander don't take anything without asking; prends ton écharpe, il fait froid take your scarf, it's cold;6 ( retirer) prendre de l'argent au distributeur to get some money out of the cash dispenser; prendre de l'eau au puits to get water from the well; prendre quelques livres à la bibliothèque to get a few books out of the library;7 ( consommer) to have [boisson, aliment, repas]; to take [médicament, drogue]; vous prendrez bien quelque chose/un peu de gâteau? won't you have something to eat or drink/some cake?; je vais prendre du poisson I'll have fish; mais tu n'as rien pris! you've hardly taken any!; aller prendre un café/une bière to go for a coffee/a beer; je prends des calmants depuis la guerre I've been on tranquillizersGB since the war; le médecin me fait prendre des antibiotiques the doctor has put me on antibiotics; je ne prends jamais d'alcool/de drogue I never touch alcohol/take drugs;8 ( s'accorder) to take; prendre un congé to take a vacation; je vais prendre mon mercredi○ I'm going to take Wednesday off; ⇒ temps;9 ( choisir) to take [objet]; to choose [sujet, question]; prendre la rouge/le moins cher des deux/la chambre double to take the red one/the cheaper one/the double room; j'ai pris la question sur Zola I chose the question on Zola; la romancière a pris comme sujet une histoire vraie the writer based her novel on a true story; prendre qn pour époux/épouse to take sb to be one's husband/wife;10 ( faire payer) to charge; elle prend combien de l'heure/pour une coupe? how much does she charge an hour/for a cut?; on m'a pris très cher I was charged a lot; il prend 15% au passage he takes a cut of 15%;11 ( nécessiter) to take [temps]; ( user) to take up [espace, temps]; le voyage m'a pris moins de deux heures the trip took me less than two hours; tes livres prennent trop de place your books take up too much room; mes enfants me prennent tout mon temps/toute mon énergie my children take up all my time/all my energy;12 (acheter, réserver, louer) to get [aliments, essence, place]; prends aussi du jambon get some ham too; j'ai pris deux places pour ce soir I've got two tickets for tonight; prendre une chambre en ville to get a room in town; j'en prendrai un kilo I'll have a kilo;13 ( embaucher) ( durablement) to take [sb] on [employé, assistant, apprenti]; ( pour une mission) to engage [personne]; ils ne m'ont pas pris they didn't take me on; prendre qn comme nourrice to take sb on as a nanny; prendre un avocat/guide to engage a lawyer/guide; être pris chez or par Hachette to get a job with Hachette; prendre une maîtresse to take a mistress;14 ( accueillir) to take; ils ont pris la petite chez eux they took the little girl in; l'école n'a pas voulu la prendre the school wouldn't take her; ce train ne prend pas de voyageurs this train doesn't take passengers; prendre un client [taxi] to pick up a customer; [prostituée] to pick up a client; [coiffeur] to take a customer; prendre un patient [médecin] to see a patient; prendre un nouveau patient [médecin, dentiste] to take on a new patient; prendre un élève [professeur] to take on a student;15 ( ramasser au passage) to pick up [personne, pain, clé, journal, ticket]; je passe te prendre à midi I'll come and pick you up at 12; prendre un auto-stoppeur to pick up a hitchhiker; prendre les enfants à l'école to collect the children from school;16 ( emmener) to take [personne]; je prends les enfants cet après-midi I'll take the children this afternoon; je peux te prendre ( en voiture) I can give you a lift;17 ( attraper) to catch [personne, animal]; elle s'est fait prendre en train de voler she got caught stealing; prendre un papillon avec ses doigts to pick up a butterfly; prendre un papillon entre ses mains to cup a butterfly in one's hands; je vous y prends○! caught you!; on ne m'y prendra plus○! I won't be taken in○ again!; se laisser prendre par un attrape-nigauds/une histoire to fall for a trick/a story; je ne me suis pas laissé prendre ( tromper) I wasn't going to be taken in○; se laisser prendre dans une bagarre to get drawn into a fight; se faire prendre par l'ennemi to be captured by the enemy; prendre un poisson to catch a fish; ⇒ flagrant, sac, taureau, vinaigre;18 ( assaillir) une douleur le prit he felt a sudden pain; qu'est-ce qui te prend○? what's the matter with you?; ça te/leur prend souvent○? are you/they often like this? ça te prend souvent de gueuler○ comme ça? do you often yell○ like that?;19 ( captiver) to involve [spectateur, lecteur]; être pris par un livre/film to be involved in a book/film;20 ( subir) to get [gifle, coup de soleil, décharge, contravention]; to catch [rhume]; j'ai pris le marteau sur le pied the hammer hit me on the foot; qu'est-ce qu'ils ont pris○! (coups, défaite) what a beating○ they got!; ( reproches) what a telling-off○ they got!; prendre une quinte de toux to have a coughing fit;21 Transp ( utiliser) to take [autobus, métro, train, ferry, autoroute]; prendre le train/la voiture/l'avion to take the train/the car/the plane; prendre le or un taxi to take a taxi; il a pris l'avion pour aller à Bruxelles he went to Brussels by air; je ne prends plus la voiture pour aller à Paris I've given up driving to Paris; s'il fait beau, je prendrai la bicyclette if the weather's nice, I'll cycle; en général je prends mon vélo pour aller travailler I usually cycle to work;22 ( envisager) to take; prenons par exemple Nina take Nina, for example; si je prends une langue comme le chinois/un pays comme la Chine if we take a language like Chinese/a country like China; à tout prendre all in all;23 ( considérer) to take; ne le prends pas mal don't take it the wrong way; il a plutôt bien pris ta remarque he took your comment rather well; il me prend pour un imbécile he takes me for a fool; pour qui me prends-tu? ( grossière erreur) what do you take me for?; ( manque de respect) who do you think you're talking to?; tu me prends pour ton esclave? I'm not your slave, you know!; excusez-moi, je vous ai pris pour quelqu'un d'autre I'm sorry, I thought you were someone else; ⇒ argent, canard, vessie;24 ( traiter) to handle; il est très gentil quand on sait le prendre he's very nice when you know how to handle him; savoir prendre son enfant to know how to handle one's child; on ne sait jamais par où la prendre○ you never know how to handle her;25 ( mesurer) to take [mensurations, température, tension, pouls]; je vais prendre votre pointure let me measure your foot;26 ( noter) to take down; je vais prendre votre adresse let me just take down your address; il s'est enfui mais j'ai pris le numéro de sa voiture he drove off but I took down his registration GB ou license US number;27 ( apprendre) prendre que to get the idea (that); où a-t-il pris qu'ils allaient divorcer? where did he get the idea they were going to get divorced?;28 ( accepter) to take; prendre les cartes de crédit to take credit cards; il a refusé de prendre l'argent he refused to take the money; il faut prendre les gens comme ils sont you must take people as you find them; prendre les choses comme elles sont to take things as they come; à 1 500, je prends, mais pas plus at 1,500, I'll take it, but that's my best offer;29 ( endosser) to take over [direction, pouvoir]; to assume [contrôle, poste]; je prends ça sur moi I'll see to it; prendre sur soi de faire to take it upon oneself to do, to undertake to do; elle a pris sur elle de leur parler/de leur cacher la vérité she took it upon herself to talk to them/to hide the truth from them; je prends sur moi tes dépenses I'll cover your expenses;30 ( accumuler) to put on [poids]; to gain [avance]; prendre trois minutes (d'avance) to gain three minutes; prendre des forces to build up one's strength;32 ( défier) to take [sb] on [concurrent]; je prends le gagnant/le perdant I'll take on the winner/the loser;33 ( conquérir) Mil to take, to seize [ville, forteresse]; to capture [navire, tank]; Jeux to take [pièce, carte];34 ( posséder sexuellement) to take [femme].B vi1 ( aller) prendre à gauche/vers le nord to go left/north; prenez tout droit keep straight on; prendre à travers champs to strike out GB ou head off across the fields; prendre au plus court to take the shortest route; prendre par le littoral to follow the coast;2 ( s'enflammer) [feu, bois, mèche] to catch; [incendie] to break out;3 ( se solidifier) [gelée, flan, glace, ciment, plâtre, colle] to set; [blancs d'œufs] to stiffen; [mayonnaise] to thicken;4 ( réussir) [grève, innovation] to be a success; [idée, mode] to catch on; [teinture, bouture, vaccination, greffe] to take; [leçon] to sink in;5 ( prélever) prendre sur ses économies pour entretenir un neveu to draw on one's savings to support a nephew; prendre sur son temps libre pour traduire un roman to translate a novel in one's spare time;6 ( se contraindre) prendre sur soi to take a hold on oneself; prendre sur soi pour faire to make oneself do; prendre sur soi pour ne pas faire to keep oneself from doing; j'ai pris sur moi pour les écouter I made myself listen to them; j'ai pris sur moi pour ne pas les insulter I kept myself from insulting them;7 ○( être cru) ça ne prend pas! it won't wash○ ou work!; ton explication ne prendra pas avec moi that explanation won't wash with me○;8 ○( subir) prendre pour qn to take the rap○ for sb; c'est toujours moi qui prends! I'm always the one who gets it in the neck○!; tu vas prendre! you'll catch it○!; il en a pris pour 20 ans he got 20 years.C se prendre vpr1 (devoir être saisi, consommé, mesuré) un marteau se prend par le manche you hold a hammer by the handle; les pâtes ne se prennent pas avec les doigts you don't eat pasta with your fingers; en Chine le thé se prend sans sucre in China they don't put sugar in their tea; la vitamine C se prend de préférence le matin vitamin C is best taken in the morning; la température se prend le matin your temperature should be taken in the morning;2 (pouvoir être acquis, conquis, utilisé, attrapé) les mauvaises habitudes se prennent vite bad habits are easily picked up; le roi ne se prend jamais ( aux échecs) the king can't be taken; un avion ne se prend pas sans réservation you can't take a plane without making reservation;3 ( s'attraper) se prendre le pied gauche avec la main droite to take one's left foot in one's right hand; certains singes se prennent aux arbres avec leur queue some monkeys can swing from trees by their tails;4 ( se tenir l'un l'autre) se prendre par la taille to hold each other around the waist;5 ( se coincer) se prendre les doigts dans la porte to catch one's fingers in the door; mon écharpe s'est prise dans les rayons my scarf got caught in the spokes;6 ○( recevoir) il s'est pris quinze jours de prison/une gifle he got two weeks in prison/a smack in the face; tu vas te prendre l'étagère sur la tête the shelf is going to come down on your head; je me suis pris une averse I got caught in a shower;7 ( commencer) se prendre à faire to find oneself doing; elle s'est prise à aimer she found herself falling in love; se prendre de sympathie pour qn to take to sb;8 ( se considérer) elle se prend pour un génie she thinks she's a genius; il se prend pour James Dean he fancies himself as James Dean; pour qui est-ce que tu te prends? who do you think you are?; ⇒ Dieu;9 ( agresser) s'en prendre à qn ( par des reproches ou des coups) to set about sb; ( pour passer sa colère) to take it out on sb; s'en prendre à qch ( habituellement) to carry on about sth; ( à l'occasion) to lay into sth;10 ( se comporter) savoir s'y prendre avec to have a way with [enfants, femmes, vieux]; to know how to handle [employés, élèves];11 ( agir) il faut s'y prendre à l'avance pour avoir des places you have to book ahead to get seats; tu t'y es pris trop tard you left it too late (pour faire to do); il s'y est pris à plusieurs fois he tried several times; ils s'y sont pris à trois contre lui it was three against one; on s'y est pris à trois pour faire it took the three of us to do; regarde comment elle s'y prend look how she's doing it; elle s'y prend bien/mal she sets ou goes about it the right/wrong way; j'aime bien ta façon de t'y prendre I like the way you go about it; comment vas-tu t'y prendre? how will you go about it?; comment vas-tu t'y prendre pour les convaincre? how will you go about convincing them?c'est toujours ça de pris○ that's something at least; il y a à prendre et à laisser it's like the curate's egg; c'est à prendre ou à laisser take it or leave it; tel est pris qui croyait prendre the tables are turned; bien m'en a pris○ it was a good job○; mal m'en a pris○ it was a mistake.[prɑ̃dr] verbe transitifA.[SAISIR, ACQUÉRIR]1. [saisir] to takela chatte prend ses chatons par la peau du cou the cat picks up her kittens by the scruff of the neckprenez cette médaille qui vous est offerte par tous vos collègues accept this medal as a gift from all your colleaguesprendre un siège to take a seat, to sit down2. [emporter - lunettes, document, en-cas] to takeinutile de prendre un parapluie there's no need to take ou no need for an umbrella[emmener] to take (along)(passer) prendre quelqu'un: je suis passé la prendre chez elle à midi I picked her up at ou collected her from her home at midday3. [trouver] to getoù as-tu pris cette idée/cette citation/ces manières? where did you get that idea/this quotation/those manners?4. [se procurer]5. [acheter - nourriture, billet de loterie] to get, to buy ; [ - abonnement, assurance] to take out (separable)[réserver - chambre d'hôtel, place de spectacle] to bookj'ai pris des artichauts pour ce soir I've got ou bought some artichokes for tonightje vais vous prendre un petit poulet aujourd'hui I'll have ou take a small chicken today6. [demander - argent] to chargeje prends une commission de 3 % I take a 3% commissionmon coiffeur ne prend pas cher (familier) my hairdresser isn't too expensive ou doesn't charge too muchelle l'a réparé sans rien nous prendre she fixed it free of charge ou without charging us (anything) for it7. [retirer]prendre de l'argent sur son compte to withdraw money from one's account, to take money out of one's accountB.[AVOIR RECOURS À, SE SERVIR DE]1. [utiliser - outil] to useprends un marteau, ce sera plus facile use a hammer, you'll find it's easierje peux prendre ta voiture? can I take ou borrow your car?2. [consommer - nourriture] to eat ; [ - boisson] to drink, to have ; [ - médicament] to take ; [ - sucre] to takequ'est-ce que tu prends? what would you like to drink, what will it be?à prendre matin, midi et soir to be taken three times a day[comme ingrédient] to takeprendre l'avion to take the plane, to flyprendre le bateau to take the boat, to sail, to go by boatprendre le bus/le train to take the bus/train, to go by bus/train5. [louer]6. [suivre - voie] to takej'ai pris un sens interdit I drove ou went down a one-way streetC.[PRENDRE POSSESSION DE, CONTRÔLER]2. [voler] to takeprendre une citation dans un livre [sans permission] to lift ou to poach a quotation from a bookelle m'a pris mon idée/petit ami she stole my idea/boyfriendpousse-toi, tu prends toute la place move up, you're taking up all the spaceça prend du temps de chercher un appartement it takes time to find a flat, flat-hunting is time-consuming4. [envahir - suj: malaise, rage] to come over (inseparable) ; [ - suj: peur] to seize, to take hold ofl'envie le ou lui prit d'aller nager he felt like going for a swimqu'est-ce qui te prend? what's wrong with ou what's the matter with ou what's come over you?qu'est-ce qui le ou lui prend de ne pas répondre? why on earth isn't he answering?quand ça le ou lui prend, il casse tout (familier) when he gets into this state, he just smashes everything in sightil est rentré chez lui et bien/mal lui en a pris he went home and it was just as well he did/, but he'd have done better to stay where he was5. [surprendre - voleur, tricheur] to catchsi tu veux le voir, il faut le prendre au saut du lit if you want to see him, you must catch him as he gets upje t'y prends, petit galopin! caught ou got you, you little rascal!7. SPORTa. [pendant la course] he moved into second placeb. [à l'arrivée] he came in secondD.[ADMETTRE, RECEVOIR]1. [recevoir]le docteur ne pourra pas vous prendre avant demain the doctor won't be able to see you before tomorrowaprès 22 heures, nous ne prenons plus de clients after 10 pm, we don't let anymore customers in2. [cours] to take[engager - employé, candidat] to take on (separable)nous ne prenons pas les cartes de crédit/les bagages en cabine we don't take credit cards/cabin baggageprendre un comptable to take on ou to hire an accountant4. [acquérir, gagner]prendre de l'avance/du retard to be earlier/later than scheduledquand le gâteau commence à prendre une jolie couleur dorée when the cake starts to take on a nice golden colour[terminaison] to take5. [subir] to geta. (familier) [coups, reproches] she got the worst ou took the brunt of itb. [éclaboussures] she got most ou the worst of ita. [averse] we got soaked ou drenched!b. [réprimande] we got a real dressing down!c. [critique] we got panned!d. [défaite] we got thrashed!c'est toujours les mêmes qui prennent! (familier) they always pick on the same ones, it's always the same ones who get it in the neck!E.[CONSIDÉRER DE TELLE MANIÈRE]1. [accepter] to takebien/mal prendre quelque chose to take something well/badly[interpréter]ne prends pas ça pour toi [ne te sens pas visé] don't take it personallyprendre quelque chose en bien/en mal to take something as a compliment/badlyprenons un exemple let's take ou consider an exampleprendre quelque chose/quelqu'un poura. [par méprise] to mistake something/somebody forb. [volontairement] to take something/somebody for, to consider something/somebody to bepour qui me prenez-vous? what do you take me for?, who do you think I am?prendre quelque chose/quelqu'un comme to take something/somebody asà tout prendre all in all, by and large, all things consideredF.[ENREGISTRER]1. [consigner - notes] to take ou to write down (separable) ; [ - empreintes, mesures, température, tension] to take2. PHOTOGRAPHIEprendre quelque chose/quelqu'un (en photo) to take a picture ou photo ou photograph of something/somebodyG.[DÉCIDER DE, ADOPTER]prendre un jour de congé to take ou to have the day off2. [s'engager dans - mesure, risque] to takea. [généralement] to make a decisionb. [après avoir hésité] to make up one's mind, to come to a decisionprendre la décision de to make up one's mind to, to decide toprendre l'initiative de faire quelque chose to take the initiative in doing something, to take it upon oneself to do somethingils n'ont pris que les 20 premiers they only took ou selected the top 20il y a à prendre et à laisser dans son livre his book is a bit of a curate's egg (UK) ou is good in partsj'ai un appel pour toi, tu le prends? I've got a call for you, will you take it?————————[prɑ̃dr] verbe intransitif1. [se fixer durablement - végétal] to take (root) ; [ - bouture, greffe, vaccin] to take ; [ - mode, slogan] to catch onça ne prendra pas avec elle [mensonge] it won't work with her, she won't be taken in2. [durcir - crème, ciment, colle] to set ; [ - lac, étang] to freeze (over) ; [ - mayonnaise] to thicken3. [passer]prends à gauche [tourne à gauche] turn leftprendre à travers bois/champs to cut through the woods/fieldsje n'arrive pas à faire prendre le feu/les brindilles I can't get the fire going/the twigs to catch5. MUSIQUE & THÉÂTREprenons avant la sixième mesure/à la scène 2 let's take it from just before bar six/from scene 2————————prendre sur verbe plus préposition1. [entamer] to use (some of)je ne prendrai pas sur mon week-end pour finir le travail! I'm not going to give up ou to sacrifice part of my weekend to finish the job!2. (locution)————————se prendre verbe pronominal (emploi passif)————————se prendre verbe pronominal (emploi réciproque)————————se prendre verbe pronominal intransitifto get caught ou trappedle foulard s'est pris dans la portière the scarf got caught ou shut in the door————————se prendre verbe pronominal transitif1. [se coincer]attention, tu vas te prendre les doigts dans la charnière! careful, you'll trap your fingers ou get your fingers caught in the hinge!2. (familier) [choisir]————————se prendre à verbe pronominal plus préposition1. [se laisser aller à]2. (locution)il faut s'y prendre deux mois à l'avance pour avoir des places you have to book two months in advance to be sure of getting seatselle s'y est prise à trois fois pour faire démarrer la tondeuse she made three attempts before the lawn mower would starts'y prendre bien/mal: s'y prendre bien/mal avec quelqu'un to handle somebody the right/wrong wayelle s'y prend bien ou sait s'y prendre avec les enfants she's good with childrenje n'arrive pas à repasser le col — c'est parce que tu t'y prends mal I can't iron the collar properly — that's because you're going about it the wrong way ou doing it wrong————————se prendre de verbe pronominal plus prépositionse prendre d'amitié pour quelqu'un to grow fond of somebody, to feel a growing affection for somebody————————se prendre pour verbe pronominal plus prépositionil ne se prend pas pour rien ou pour n'importe qui he thinks he's God's gift to humanitytu te prends pour qui pour me parler sur ce ton? who do you think you are, talking to me like that?————————s'en prendre à verbe pronominal plus prépositions'en prendre à quelqu'un/quelque chosea. [l'attaquer] to attack somebody/somethingb. [le rendre responsable] to put the blame on somebody/something -
4 δύναμις
δύναμις, εως, ἡ (Hom.+; loanw. in rabb.) gener. ‘capability’, with emphasis on function.① potential for functioning in some way, power, might, strength, force, capabilityⓐ general, λαμβάνειν δ. receive power Ac 1:8 (cp. Epict. 1, 6, 28; 4, 1, 109; Tat. 16, 1 δραστικωτέρας δ.); ἰδίᾳ δ. by one’s own capability 3:12. Of kings τὴν δύναμιν καὶ ἐξουσίαν αὐτῶν τῷ θηρίῳ διδόασιν Rv 17:13 (cp. Just., A I, 17, 3 βασιλικῆς δ.).—Of God’s power (Nicol. Dam.: 90 Fgm. 66, 33 Jac. θεῶν δ., Diod S 1, 20, 6 τοῦ θεοῦ τὴν δύναμιν of Osiris’ function as benefactor to humanity; 5, 71, 6; 27, 12, 1; 34 + 35 Fgm. 28, 3; Dio Chrys. 11 [12], 70, 75; 84; 23 [40], 36; Herm. Wr. 14, 9 ὁ θεὸς …, ἡ [ᾧ v.l.] πᾶσα δύναμις τοῦ ποιεῖν πάντα; PGM 4, 641; 7, 582; 12, 250; LXX; Aristobulus in Eus., PE 13, 12, 4; 7 [Fgm. 4, ln. 22 p. 164; ln. 84 p. 172]; EpArist; Jos., Ant. 8, 109; 9, 15; SibOr 3, 72; Just., A I, 32, 11 al.) Mt 22:29; Mk 12:24; Lk 22:69; Ro 1:16, 20 (Jos., C. Ap. 2, 167 God is known through his δ.); 9:17 (Ex 9:16); 1 Cor 1:18, 24; 2:5; 6:14; 2 Cor 4:7; 6:7; 13:4; Eph 3:7; 2 Ti 1:8; 1 Pt 1:5; Rv 1:16; 11:17; 12:10; 15:8; cp. 2 Cor 12:9a; Rv 5:12; 1 Cl 11:2; 33:3; Dg 7:9; 9:1f; δ. ὑψίστου Lk 1:35. In doxology (1 Ch 29:11f; on the doxol. in the Lord’s Prayer HSchumaker, Cath. World 160, ’45, 342–49) Mt 6:13 v.l.; D 8:2; 9:4; 10:5. Cp. Rv 4:11; 7:12; 19:1.—IMg 3:1; ISm 1:1; Hv 3, 3, 5; m 5, 2, 1; PtK 2. Hence God is actually called δ. (Philo, Mos. 1, 111, Mut. Nom. 29; Ath. 16, 2) Mt 26:64; Mk 14:62 (cp. Wsd 1:3; 5:23 and Dalman, Worte 164f). Christ possesses a θεία δ. (this expr. in Aristot., Pol. 4 [7], 4, 1326a 32; PGM 12, 302 al.; s. Orig., C. Cels. 3, 40, 20 al.; Did., Gen. 60, 8; s. θεῖος 1a) 2 Pt 1:3; cp. 1:16 and 1 Cor 5:4; of Christ’s potential to achieve someth. through Paul 2 Cor 12:9b (cp. SEG XXXIV, 1308, 5f [50 B.C.–50 A.D.]). In Hs 9, 26, 8, the potential associated with the women in black leads to destruction. δ. leaves Christ at his death GPt 5:19 (s. LVaganay, L’Évangile de Pierre 1930, 108; 254ff). ἐν τῇ τοῦ κυρίου δ. AcPlCor 2:39.— Power of the Holy Spirit (Jos., Ant. 8, 408; Just., D. 87, 4f al.) Lk 4:14; Ac 1:8; Ro 15:13, 19 (ἐν δ. πν. [θεοῦ]); Hm 11:2, 5. ἐν ἀποδείξει πνεύματος καὶ δυνάμεως 1 Cor 2:4; cp. ἐγείρεται ἐν δ. 15:43, foll. by σῶμα πνευμάτικον. δυνάμει κραταιωθῆναι be strengthened in power (i.e. with ability to function) by the Spirit Eph 3:16. Hence the Spirit given the Christian can be called πνεῦμα δυνάμεως, i.e. in contrast to an unenterprising spirit, πνεῦμα δειλίας, God offers one that functions aggressively, 2 Ti 1:7; cp. 1 Pt 4:14 v.l.; AcPl Ha 8, 25/BMM 32f/Ox 1602, 39. The believers are ἐν πάσῃ δ. δυναμούμενοι equipped w. all power Col 1:11; cp. Eph 1:19; 3:20 (for Eph 1:19 cp. 1QH 14:23; 11:29 al.; for Eph 3:16, 6:10 cp. 1QH 7:17, 19; 12:35; 1QM 10:5; see KKuhn, NTS 7, ’61, 336); esp. the apostles and other people of God Lk 24:49; Ac 4:33; 6:8; cp. AcPl Ha 6, 21. ἐν πνεύματι καὶ δ. Ἠλίου Lk 1:17.—Of the devil’s destructive capability Lk 10:19; cp. Rv 13:2. ἡ δύναμις τῆς ἁμαρτίας ὁ νόμος what gives sin its power to function is the law 1 Cor 15:56.ⓑ specif., the power that works wonders (SEG VIII, 551, 39 [I B.C.]; POxy 1381, 206ff; PGM 4, 2449; 12, 260ff; Just., D. 49, 8 κρυφία δ.; s. JZingerle, Heiliges Recht 1926, 10f; JRöhr, D. okkulte Kraftbegriff im Altertum 1923, 14f) Mt 14:2; Mk 6:14; Hv 1, 3, 4. ἔχρισεν αὐτὸν ὁ θεός δυνάμει (God endowed him to perform miracles) Ac 10:38 (Dio Chrys. 66 [16], 10 of Jason: χρισάμενος δυνάμει τινί, λαβὼν παρὰ τῆς Μηδείας; Diod S 4, 51, 1 τ. τρίχας δυνάμεσί τισι χρίσασα=she anointed her hair with certain potions; 4, 51, 4; 17, 103, 4 ὁ σίδηρος κεχριμένος ἦν φαρμάκου δυνάμει=with a poisonous potion. Diod S 1, 97, 7 a powerful medium=φάρμακον; s. ἐξουσία 7; also RAC II 415–58). τὴν ἐξ αὐτοῦ δ. ἐξελθοῦσαν potency emanated from him Mk 5:30; cp. Lk 8:46; δ. παρʼ αὐτοῦ ἐξήρχετο 6:19; cp. 5:17; perh. also (but s. 3 below) Gal 3:5; 1 Cor 12:28f (on the pl. δυνάμεις s. X., Cyr. 8, 8, 14; Herm. Wr. 13, 8 al.; on this ADieterich, E. Mithraslit. 1903, 46f; cp. PKöhn VI, 245, 18 Athena; for parallels and lit. s. Ptocheia [=ASP 31] ’91, 55). ἐν δ. with power, powerful(ly) (TestJob 47:9; Synes., Ep. 90 p. 230d τοὺς ἐν δ.) Mk 9:1; Ro 1:4; Col 1:29; 2 Th 1:11; μετὰ δυνάμεως Mt 24:30; Mk 13:26; Lk 21:27.—κατὰ δύναμιν w. gen. (Lucian, Imag. 3) by the power of Hb 7:16. Hebraist.=δυνατός (but readily understood in the Greek world as a defining gen., e.g. λόγου ἄνοια=vocal frenzy Soph. Antig. 603; s. Judg 3:29; 20:46 [ἄνδρες δυνάμεως B =ἄνδρες δυνατοί A]; Wsd 5:23): τῷ ῥήματι τῆς δ. αὐτοῦ by his powerful word 1:3; μετʼ ἀγγέλων δυνάμεως αὐτοῦ w. messengers of his power i.e. angels who exercise Jesus’ power 2 Th 1:7 (unless this is to be rendered with KJV et al. his mighty angels) (cp. En 20:1; GrBar 1:8; 2:6); μὴ ἔχων δ. powerless Hv 3, 11, 2; m 9:12. ἰσχυρὰν δ. ἔχειν be very powerful m 5, 2, 3; cp. 9:11; ἐν ποίᾳ δ.; by what power? (s. under 5) Ac 4:7. ὕψος δυνάμεως pride in (one’s) power B 20:1.—Effectiveness in contrast to mere word or appearance 1 Cor 4:19f; 1 Th 1:5. ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι they have the outward appearance of piety, but deny its function 2 Ti 3:5 (cp. Jos., Ant. 13, 409 τὸ ὄνομα τ. βασιλείας εἶχεν, τ. δὲ δύναμιν οἱ Φαρισαῖοι=[Alexandra] bore the title queen, but the Pharisees were in control). δ. πίστεως the power of faith in contrast to verbal profession IEph 14:2. Sim. δ. w. ἐξουσία (Dio Chrys. 11 [12], 65) potent authority i.e. the word of Jesus is not only authoritative but functions effectively ἐν ἐξουσίᾳ, for the unclean spirits depart Lk 4:36; 9:1.—W. ἰσχύς 2 Pt 2:11 (Ath. 24, 2); w. ἐνέργεια Hm 6, 1, 1 (cp. Galen X, 635); τὴν δ. τῆς ἀναστάσεως the effectiveness of his (Christ’s) resurrection, which brings about the resurrection of the believers Phil 3:10.—Of the peculiar power inherent in a thing (of the healing power of medicines since Hippocr.; cp. Diod S 1, 20, 4; 1, 97, 7; 17, 103, 4; Plut., Mor. 157d al.; Dio Chrys. 25 [42], 3; Galen, Comp. Med. XIII 707 K.). δ. πυρός Hb 11:34 (Diod S 15, 50, 3 δ. τοῦ φωτός=the intensity of the light).② ability to carry out someth., ability, capability (cp. Democrit, Fgm. B 234; Pla., Philb. 58d; cp. Aristot., Metaph. 4, 12, 1019a 26; Epict. 2, 23, 34; 4 Km 18:20; Ruth 3:11; Jos., Ant. 10, 54; Just., D. 4, 1) δύναμιν εἰς καταβολὴν σπέρματος Hb 11:11 (s. entry καταβολή). κατὰ δύναμιν according to ability (Diod S 14, 81, 6 v.l.; SIG 695, 9; 44 [129 B.C.]; PGM 4, 650; POxy 1273, 24; BGU 1050, 14; Sir 29:20; Jos., Ant. 3, 102; Just., A II, 13, 6; also ὅση δ. A I, 13, 1; 55, 8 al.; ὡς δ. μου D. 80, 5) 2 Cor 8:3a; ἑκάστῳ κατὰ τὴν ἰδίαν δ. to each according to his special capability (cp. SIG 695, 55) Mt 25:15; AcPl Ha 7, 17. Opp. beyond one’s ability ὑπὲρ δύναμιν (Demosth. 18, 193; Appian, Bell. Civ. 2, 1 §3; 2, 13 §49; POxy 282, 8; Sir 8:13) 2 Cor 1:8 or παρὰ δ. (Thu. 3, 54, 4; PPetr II, 3b, 2 [III B.C.]; POxy 1418, 3; Jos., Ant. 14, 378) 8:3b.③ a deed that exhibits ability to function powerfully, deed of power, miracle, wonder (Ael. Aristid. 40, 12 K.=5 p. 59 D.: δυνάμεις ἐμφανεῖς; 42, 4 K.=6 p. 64 D. al.; Eutecnius 4 p. 41, 13; POxy 1381, 42; 90f τ. δυνάμεις ἀπαγγέλλειν; Steinleitner, nos. 3, 7f and 17; 8, 10 [restored] al.; Ps 117:15; Just., A I, 26, 22 al.) w. σημεῖα 2 Th 2:9; also in pl. Ac 2:22; 2 Cor 12:12; Hb 2:4; in this sense δ. stands mostly in pl. δυνάμεις Mt 7:22; 11:20f, 23; 13:54, 58; Mk 6:2; 9:39; Lk 10:13; 19:37; Ac 8:13; 19:11; 1 Cor 12:10, 28f; Gal 3:5 (on the two last pass. s. 1b above); Hb 6:5. Sg. Mk 6:5.④ someth. that serves as an adjunct of power, resource μικρὰν ἔχειν δ. have few resources Rv 3:8. Also wealth (X., An. 7, 7, 36, Cyr. 8, 4, 34; Dt 8:17f) ἐκ τῆς δ. τοῦ στρήνους fr. the excessive wealth Rv 18:3. Esp. of military forces (Hdt. et al. very oft.; cp. OGI ind. VIII; LXX; Jos., Ant. 18, 262; Just., D 131, 3), even of the heavenly bodies thought of as armies δ. τῶν οὐρανῶν the armies of heaven (Is 34:4 v.l.; 4 Km 17:16; Da 8:10 Theod.; En 18:14) Mt 24:29; Lk 21:26; cp. Mk 13:25.⑤ an entity or being, whether human or transcendent, that functions in a remarkable manner, power as a personal transcendent spirit or heavenly agent/angel ([cp. Pla., Crat. 438c] Aristot., Met. 4, 12, 1019a, 26 divinities δυνάμεις [likewise TestAbr A 14 p. 94, 21=Stone p. 36] λέγονται; Eth. Epic. col. 9, 16, w. θεοι; Porphyr., Abst. 2, 2 p. 133 Nauck δαίμοσιν ἢ θεοῖς ἤ τισι δυνάμεσιν θῦσαι; Sallust. 15 p. 28, 15 αἱ ἄνω δυνάμεις; Herm. Wr. 1, 26; 13, 15; Synes., Ep. 57 p. 191b; PGM 4, 3051; 4 Macc 5:13; Philo, Conf. Lingu. 171, Mut. Nom. 59) Ro 8:38; 1 Cor 15:24; Eph 1:21; 1 Pt 3:22; αἱ δ. τοῦ σατανᾶ IEph 13:1. (Cp. αἱ πονηραὶ δ., διάβολος καὶ οἱ ἄγγελοι αὐτοῦ Did., Gen. 45, 4.) θεὸς ἀγγέλων καὶ δ. MPol 14:1 (cp. the ins in FCumont, Étud. syr. 1917, p. 321, 5 ὁ θεὸς τ. δυνάμεων=BCH 26, 1902, 176; Just., D. 85, 6 ἄγγελοι … καὶ δ.)—Desig. of a personal divine being as a power (i.e. an effective intermediary or expression; s. DDD 509–16) of the most high God (Ael. Aristid. 37, 28 K.=2 p. 27 D.: Athena as δ. τοῦ Διός; Just., A I, 14, 5 δ. θεοῦ ὁ λόγος αὐτοῦ ἦν; cp. 23, 2; Tat. 5, 1) οὗτός ἐστιν ἡ δύναμις τοῦ θεοῦ ἡ καλουμένη μεγάλη this man is what is called the Great Power of God Ac 8:10 (cp. ins of Saïttaï in Lydia εἷς θεὸς ἐν οὐρανοῖς μέγας Μὴν οὐράνιος, μεγάλη δύναμις τοῦ ἀθανάτου θεοῦ: ILydiaKP 110; PGM 4, 1275ff ἐπικαλοῦμαί σε τὴν μεγίστην δύναμιν τὴν ἐν τῷ οὐρανῷ ὑπὸ κυρίου θεοῦ τεταγμένην. S. New Docs 1, 107. Cp. HKippenberg, Garizim u. Synagoge: RVV ’71, 122–24.—GWetter, ‘D. Sohn Gottes’ 1916, 8f; WSpiegelberg, Die ägypt. Gottheit der ‘Gotteskraft’: Ztschr. f. äg. Sprache 57, 1922, 145ff; FPreisigke, D. Gotteskraft der frühchristl. Zeit 1922).⑥ the capacity to convey thought, meaning (Pla., Crat. 394b; Polyb. 20, 9, 11; Dionys. Hal. 1, 68; Dio Chrys. 19 [36], 19; Cass. Dio 55, 3; Philo, Congr. Erud. Gr. 125; Just., D. 125, 1 ἡ δ. τοῦ Ἰσραὴλ ὀνόματος; 138, 1 ὀγδόης ἡμέρας … δυνάμει … πρώτης) of language 1 Cor 14:11; of stones Hv 3, 4, 3; cp. 3, 8, 6f.—OSchmitz, D. Begriff δ. bei Pls: ADeissmann Festschr. 1927, 139–67; WGrundmann, D. Begriff d. Kraft in d. ntl. Gedankenwelt ’32; Dodd 16–20; EFascher, Dynamis Theou: ZTK n. s. 19, ’38, 82–108; LBieler, Δύναμις u. ἐξουσία: Wiener Studien 55, ’38, 182–90; AForster, The Mng. of Power for St. Paul, ATR 32, ’50, 177–85; MBarré, CBQ 42, ’80, 216–27 (contrast w. ‘weakness’ in Qumran lit.)—DELG. Lampe s.v. δύναμις VI B and VII. RAC IV 441–51. EDNT. M-M. TW. -
5 υἱός
υἱός, οῦ, ὁ (Hom.+; loanw. in rabb.) prim. ‘son’① a male who is in a kinship relationship either biologically or by legal action, son, offspring, descendantⓐ the direct male issue of a person, son τέξεται υἱόν Mt 1:21; GJs 14:2 (cp. Mel., P. 8, 53 ὡς γὰρ υἱὸς τεχθείς). Cp. Mt 1:23 (Is 7:14) and 25; 10:37 (w. θυγάτηρ); Mk 12:6a; Lk 1:13, 31, 57; 11:11; 15:11 (on this JEngel, Die Parabel v. Verlorenen Sohn: ThGl 18, 1926, 54–64; MFrost, The Prodigal Son: Exp. 9th ser., 2, 1924, 56–60; EBuonaiuti, Religio 11, ’35, 398–402); Ac 7:29; Ro 9:9 (cp. Gen 18:10); Gal 4:22 al. W. gen. Mt 7:9; 20:20f; 21:37ab; Mk 6:3; 9:17; Lk 3:2; 4:22; 15:19; J 9:19f; Ac 13:21; 16:1; 23:16; Gal 4:30abc (Gen 21:10abc); Js 2:21; AcPlCor 2:29. Also ἐγὼ Φαρισαῖός εἰμι υἱὸς Φαρισαίων Ac 23:6 is prob. a ref. to direct descent. μονογενὴς υἱός (s. μονογενής 1) Lk 7:12. ὁ υἱὸς ὁ πρωτότοκος (πρωτότοκος 1) 2:7.ⓑ the immediate male offspring of an animal (Ps 28:1 υἱοὺς κριῶν; Sir 38:25. So Lat. filius: Columella 6, 37, 4) in our lit. only as foal ἐπὶ πῶλον υἱὸν ὑποζυγίου Mt 21:5 (cp. Zech 9:9 πῶλον νέον).ⓒ human offspring in an extended line of descent, descendant, son Ἰωσὴφ υἱὸς Δαυίδ Mt 1:20 (cp. Jos., Ant. 11, 73); s. 2dα below. υἱοὶ Ἰσραήλ (Ἰσραήλ 1) Mt 27:9; Lk 1:16; Ac 5:21; 7:23, 37; 9:15; 10:36; Ro 9:27; 2 Cor 3:7, 13; Hb 11:22 al.; AcPlCor 2:32. οἱ υἱοὶ Λευί (Num 26:57) Hb 7:5. υἱὸς Ἀβραάμ Lk 19:9. υἱοὶ Ἀδάμ 1 Cl 29:2 (Dt 32:8). υἱοι Ῥουβήλ GJs 6:3.ⓓ one who is accepted or legally adopted as a son (Herodian 5, 7, 1; 4; 5; Jos, Ant. 2, 263; 20, 150) Ac 7:21 (cp. Ex 2:10).—J 19:26.② a pers. related or closely associated as if by ties of sonship, son, transf. sense of 1ⓐ of a pupil, follower, or one who is otherw. a spiritual son (SIG 1169, 12 οἱ υἱοὶ τοῦ θεοῦ=the pupils and helpers [40] of Asclepius; sim. Maximus Tyr. 4, 2c; Just., D. 86, 6 οἱ υἱοὶ τῶν προφητῶν.—Some combination w. παῖδες is the favorite designation for those who are heirs of guild-secrets or who are to perpetuate a skill of some kind: Pla., Rep. 3, 407e, Leg. 6, 769b; Dionys. Hal., Comp. Verbi 22 p. 102, 4 Us./Rdm. ῥητόρων παῖδες; Lucian, Anach. 19, Dial. Mort. 11, 1 Χαλδαίων π.=dream-interpreters, Dips. 5 ἱατρῶν π., Amor. 49; Himerius, Or. 48 [=Or. 14], 13 σοφῶν π.): the ‘sons’ of the Pharisees Mt 12:27; Lk 11:19. Peter says Μᾶρκος ὁ υἱός μου 1 Pt 5:13 (perh. w. a component of endearment; s. Μᾶρκος). As a familiar form of address by a cherished mentor Hb 12:5 (Pr 3:11; ParJer 5:28; 7:24). υἱοὶ καὶ θυγατέρες B 1:1.ⓑ of the individual members of a large and coherent group (cp. the υἷες Ἀχαιῶν in Homer; also PsSol 2:3 οἱ υἱοὶ Ἰερουσαλήμ; Dio Chrys. 71 [21], 15; LXX) οἱ υἱοὶ τοῦ λαοῦ μου 1 Cl 8:3 (scripture quot. of unknown origin). υἱοὶ γένους Ἀβραάμ Ac 13:26. οἱ υἱοὶ τῶν ἀνθρώπων (Gen 11:5; Ps 11:2, 9; 44:3; TestLevi 3:10; TestZeb 9:7; GrBar 2:4) the sons of men=humans (cp. dγ below) Mk 3:28; Eph 3:5; 1 Cl 61:2 (of the earthly rulers in contrast to the heavenly king).ⓒ of one whose identity is defined in terms of a relationship with a person or thingα. of those who are bound to a personality by close, non-material ties; it is this personality that has promoted the relationship and given it its character: son(s) of: those who believe are υἱοὶ Ἀβραάμ, because Abr. was the first whose relationship to God was based on faith Gal 3:7. In a special sense the devout, believers, are sons of God, i.e., in the light of the social context, people of special status and privilege (cp. PsSol 17:27; Just., D, 124, 1; Dio Chrys. 58 [75], 8 ὁ τοῦ Διὸς ὄντως υἱός; Epict. 1, 9, 6; 1, 3, 2; 1, 19, 9; Sextus 58; 60; 135; 376a; Dt 14:1; Ps 28:1; 72:15; Is 43:6 [w. θυγατέρες μου]; 45:11; Wsd 2:18; 5:5; 12:21 al.; Jdth 9:4, 13; Esth 8:12q; 3 Macc 6:28; SibOr 3, 702) Mt 5:45; Lk 6:35; Ro 8:14, 19 (‘Redeemer figures’ EFuchs, Die Freiheit des Glaubens, ’49, 108; against him EHommel in ThViat 4, ’52, 118, n. 26); 9:26 (Hos 2:1); 2 Cor 6:18 (w. θυγατέρες, s. Is 43:6 cited above); Gal 3:26 (cp. PsSol 17:27); 4:6a, 7ab (here the υἱός is the κληρονόμος and his opposite is the δοῦλος); Hb 2:10 (JKögel, Der Sohn u. die Söhne: Eine exeget. Studie zu Hb 2:5–18, 1904); 12:5–8 (in vs. 8 opp. νόθος, q.v.); Rv 21:7; 2 Cl 1:4; B 4:9. Corresp. there are sons of the devil (on this subj. cp. Hdb. on J 8:44) υἱὲ διαβόλου Ac 13:10. οἱ υἱοὶ τοῦ πονηροῦ (masc.) Mt 13:38b. τοῦ υἱοῦ τοῦ ἐν Ἅιδου ApcPt Rainer. In υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας Mt 23:31 this mng. is prob. to be combined w. sense 1c. The expr. υἱοὶ θεοῦ Mt 5:9 looks to the future (s. Betz, SM ad loc.; cp. KKöhler, StKr 91, 1918, 189f). Lk 20:36a signifies a status akin to that of angels (Ps 88:7; θεῶν παῖδες as heavenly beings: Maximus Tyr. 11, 5a; 12a; 13, 6a.—Hierocles 3, 424 the ἄγγελοι are called θεῶν παῖδες; HWindisch, Friedensbringer-Gottessöhne: ZNW 24, 1925, 240–60, discounts connection w. angels and contends for the elevation of the ordinary followers of Jesus to the status of Alexander the Great in his role as an εἰρηνηποιός [cp. Plut., Mor. 329c]; for measured critique of this view s. Betz, SM 137–42.).β. υἱός w. gen. of thing, to denote one who shares in it or who is worthy of it, or who stands in some other close relation to it, oft. made clear by the context; this constr. is prob. a Hebraism in the main, but would not appear barbaric (B-D-F §162, 6; Mlt-H. 441; Dssm., B p. 162–66 [BS 161–66]; PASA II 1884, no. 2 υἱὸς πόλεως [time of Nero; on this type of formulation SEG XXXIX, 1864]; IMagnMai 167, 5; 156, 12) οἱ υἱοὶ τοῦ αἰῶνος τούτου (αἰών 2a) Lk 16:8a (opp. οἱ υἱοί τοῦ φωτός vs. 8b); 20:34. τῆς ἀναστάσεως υἱοί (to Mediterranean publics the functional equivalent of ἀθάνατοι ‘immortals’; cp. ἀνάστασις 2b) 20:36b. υἱοὶ τῆς ἀνομίας (ἀνομία 1; cp. CD 6:15) Hv 3, 6, 1; ApcPt 1:3; τῆς ἀπειθείας (s. ἀπείθεια) Eph 2:2; 5:6; Col 3:6; τῆς ἀπωλείας ApcPt 1:2. ὁ υἱὸς τῆς ἀπωλείας of Judas the informer J 17:12 (cp. similar expressions in Eur., Hec. 425; Menand., Dyscolus 88f: s. FDanker, NTS 7, ’60/61, 94), of the end-time adversary 2 Th 2:3. υἱοὶ τῆς βασιλείας (βασιλεία 1bη; s. SEG XXXIX, 1864 for related expressions) Mt 8:12; 13:38a. υἱοὶ βροντῆς Mk 3:17 (s. Βοανηργές). υἱὸς γεέννης (s. γέεννα) Mt 23:15; τ. διαθήκης (PsSol 17:15) Ac 3:25; εἰρήνης Lk 10:6. υἱοὶ τοῦ νυμφῶνος (s. νυμφών) Mt 9:15; Mk 2:19; Lk 5:34. υἱὸς παρακλήσεως Ac 4:36 (s. Βαρναβᾶς). υἱοὶ (τοῦ) φωτός (Hippol., Ref. 6, 47, 4 in gnostic speculation) Lk 16:8b (opp. υἱοὶ τοῦ αἰῶνος τούτου); J 12:36. υἱοὶ φωτός ἐστε καὶ υἱοὶ ἡμέρας 1 Th 5:5 (EBuonaiuti, ‘Figli del giorno e della luce’ [1 Th 5:5]: Rivista storico-critica delle Scienze teol. 6, 1910, 89–93).ⓓ in various combinations as a designation of the Messiah and a self-designation of Jesusα. υἱὸς Δαυίδ son of David of the Messiah (PsSol 17:21) Mt 22:42–45; Mk 12:35–37; Lk 20:41–44; B 12:10c. Specif. of Jesus as Messiah Mt 1:1a; 9:27; 12:23; 15:22; 20:30f; 21:9, 15; Mk 10:47f; Lk 18:38f.—WWrede, Jesus als Davidssohn: Vorträge u. Studien 1907, 147–77; WBousset, Kyrios Christos2 1921, 4, Rel.3 226f; ELohmeyer, Gottesknecht u. Davidssohn ’45, esp. 68; 72; 77; 84; TNicklin, Gospel Gleanings ’50, 251–56; WMichaelis, Die Davidsohnschaft Jesu usw., in D. histor. Jesus u. d. kerygm. Christus, ed. Ristow and Matthiae, ’61, 317–30; LFisher, ECColwell Festschr. ’68, 82–97.β. ὁ υἱὸς τοῦ θεοῦ, υἱὸς θεοῦ (the) Son of God (for the phrase s. JosAs 6:2 al. Ἰωσὴφ ὁ υἱὸς τοῦ θεοῦ; there is no undisputed evidence of usage as messianic title in pre-Christian Judaism [s. Dalman, Worte 219–24, Eng. tr. 268–89; Bousset, Kyrios Christos2 53f; EHuntress, ‘Son of God’ in Jewish Writings Prior to the Christian Era: JBL 54, ’35, 117–23]; cp. 4Q 246 col. 2, 1 [JFitzmyer, A Wandering Aramean ’79, 90–93; JCollins, BRev IX/3, ’93, 34–38, 57]. Among polytheists on the other hand, sons of the gods in a special sense [s. Just., A I, 21, 1f] are not only known to myth and legend, but definite historical personalities are also designated as such. Among them are famous wise men such as Pythagoras and Plato [HUsener, Das Weihnachtsfest2 1911, 71ff], and deified rulers, above all the Roman emperors since the time of Augustus [oft. in ins and pap: Dssm., B 166f=BS 166f, LO 294f=LAE 346f; Thieme 33]. According to Memnon [I B.C./ I A.D.]: 434 Fgm. 1, 1, 1 Jac., Clearchus [IV B.C.] carried his boasting so far as Διὸς υἱὸν ἑαυτὸν ἀνειπεῖν. Also, persons who were active at that time as prophets and wonder-workers laid claim to the title υἱὸς τοῦ θεοῦ, e.g. the Samaritan Dositheus in Origen, C. Cels. 6, 11; sim. an Indian wise man who calls himself Διὸς υἱός Arrian, Anab. 7, 2, 3; cp. Did., Gen. 213, 18 ὁ Ἀβρὰμ υἱὸς θεοῦ διὰ δικαιοσύνην. S. GWetter, ‘Der Sohn Gottes’ 1916; Hdb. exc. on J 1:34; s. also Clemen2 76ff; ENorden, Die Geburt des Kindes 1924, 75; 91f; 132; 156f; EKlostermann, Hdb. exc. on Mk 1:11 [4th ed. ’50]; M-JLagrange, Les origines du dogme paulinien de la divinité de Christ: RB 45, ’36, 5–33; HPreisker, Ntl. Zeitgesch. ’37, 187–208; HBraun, ZTK 54, ’57, 353–64; ANock, ‘Son of God’ in Paul. and Hellen. Thought: Gnomon 33, ’61, 581–90 [=Essays on Religion and the Anc. World II, ’72, 928–39]—originality in Paul’s thought): Ps 2:7 is applied to Jesus υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε Lk 3:22 D; GEb 18, 37.—Ac 13:33; Hb 1:5a; 5:5; 1 Cl 36:4. Likew. Hos 11:1 (w. significant changes): Mt 2:15, and 2 Km 7:14: Hb 1:5b. The voice of God calls him ὁ υἱός μου ὁ ἀγαπητός (s. ἀγαπητός 1) at his baptism Mt 3:17; Mk 1:11; Lk 3:22; GEb 18, 37 and 39 and at the Transfiguration Mt 17:5; Mk 9:7; Lk 9:35 (here ἐκλελεγμένος instead of ἀγαπ.); 2 Pt 1:17. Cp. J 1:34. The angel at the Annunciation uses these expressions in referring to him: υἱὸς ὑψίστου Lk 1:32; GJs 11:3 and υἱὸς θεοῦ Lk 1:35 (Ar. 15, 1 ὁ υἱὸς τοῦ θεοῦ τοῦ ὑψίστου. Cp. Just., A I, 23, 2 μόνος ἰδίως υἱὸς τῷ θεῷ γεγέννηται). The centurion refers to him at the crucifixion as υἱὸς θεοῦ Mt 27:54; Mk 15:39; GPt 11:45; cp. vs. 46 (CMann, ET 20, 1909, 563f; JPobee, The Cry of the Centurion, A Cry of Defeat: CFDMoule Festschr. ’70, 91–102; EJohnson, JSNT 31, ’87, 3–22 [an indefinite affirmation of Jesus]). The high priest asks εἰ σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ Mt 26:63 (DCatchpole, NTS 17, ’71, 213–26). Passers-by ask him to show that he is God’s Son 27:40; sim. the devil 4:3, 6; Lk 4:3, 9. On the other hand, evil spirits address him as the Son of God Mt 8:29; Mk 3:11; 5:7; Lk 4:41; 8:28; and disciples testify that he is Mt 14:33; 16:16. S. also Mk 1:1 (s. SLegg, Ev. Sec. Marc. ’35).—Jesus also refers to himself as Son of God, though rarely apart fr. the Fourth Gosp.: Mt 28:19 (the Risen Lord in the trinitarian baptismal formula); Mt 21:37f=Mk 12:6 (an allusion in the parable of the vinedressers).—Mt 27:43; Mk 13:32; Rv 2:18. The main pass. is the so-called Johannine verse in the synoptics Mt 11:27=Lk 10:22 (s. PSchmiedel, PM 4, 1900,1–22; FBurkitt, JTS 12, 1911, 296f; HSchumacher, Die Selbstoffenbarung Jesu bei Mt 11:27 [Lk 10:22] 1912 [lit.]; Norden, Agn. Th. 277–308; JWeiss, Heinrici Festschr. 1914, 120–29, Urchristentum 1917, 87ff; Bousset, Kyrios Christos2 1921, 45ff; EMeyer I 280ff; RBultmann, Gesch. d. synopt. Trad.2 ’31, 171f; MDibelius, Die Formgeschichte des Evangeliums2 ’33, 259; MRist, Is Mt 11:25–30 a Primitive Baptismal Hymn? JR 15, ’35, 63–77; TArvedson, D. Mysterium Christi: E. Studie zu Mt 11:25–30, ’37; WDavies, ‘Knowledge’ in the Dead Sea Scrolls and Mt 11:25–30, HTR 45, ’53, 113–39; WGrundmann, Sohn Gottes, ZNW 47, ’56, 113–33; JBieneck, Sohn Gottes als Christusbez. der Synopt. ’51; PWinter, Mt 11:27 and Lk 10:22: NovT 1, ’56, 112–48; JJocz, Judaica 13, ’57, 129–42; OMichel/OBetz, Von Gott Gezeugt, Beih. ZNW [Jeremias Festschr.] 26, ’60, 3–23 [Qumran]).—Apart fr. the synoptics, testimony to Jesus as the Son of God is found in many parts of our lit. Oft. in Paul: Ro 1:3, 4, 9; 5:10; 8:3, 29, 32; 1 Cor 1:9; 15:28; 2 Cor 1:19; Gal 1:16; 2:20; 4:4; Eph 4:13; Col 1:13; 1 Th 1:10. Cp. Ac 9:20. In Hb: 1:2, 8; 4:14; 5:8; 6:6; 7:3, 28; 10:29. In greatest frequency in John (cp. Herm. Wr. 1, 6 the Λόγος as υἱὸς θεοῦ. Likew. Philo, Agr. 51 πρωτόγονος υἱός, Conf. Lingu. 146 υἱὸς θεοῦ.—Theoph. Ant. 2, 1 [p. 154, 12] ὁ λόγος ὁ τοῦ θεοῦ, ὅς ἐστιν καὶ υἱὸς αὐτοῦ; Iren. 3, 12, 2 [Harv. II 55, 2]): J 1:49; 3:16–18 (s. μονογενής 2), 35f; 5:19–26; 6:40; 8:35f; 10:36; 11:4, 27; 14:13; 17:1; 19:7; 20:31; 1J 1:3, 7; 2:22–24; 3:8, 23; 4:9f, 14f; 5:5, 9–13, 20; 2J 3, 9.—B 5:9, 11; 7:2, 9; 12:8; 15:5; Dg 7:4; 9:2, 4; 10:2 (τὸν υἱὸν αὐτοῦ τὸν μονογενῆ; also ApcEsdr 6:16 p. 31, 22 Tdf.; ApcSed 9:1f); IMg 8:2; ISm 1:1; MPol 17:3; Hv 2, 2, 8; Hs 5, 2, 6 (ὁ υἱὸς αὐτοῦ ὁ ἀγαπητός); 8; 11; 5, 4, 1; 5, 5, 2; 3; 5; 5, 6, 1; 2; 4; 7 (on the Christology of the Shepherd s. Dibelius, Hdb. on Hs 5, also ALink and JvWalter [πνεῦμα 5cα]); Hs 8, 3, 2; 8, 11, 1. Cp. 9, 1, 1; 9, 12, 1ff.—In trinitarian formulas, in addition to Mt 28:19, also IMg 13:1; EpilMosq 5; D 7:1, 3.—The deceiver of the world appears w. signs and wonders ὡς υἱὸς θεοῦ D 16:4 (ApcEsdr 4:27 p. 28, 32 Tdf. ὁ λέγων• Ἐγώ εἰμι ὁ υἱὸς τοῦ θεοῦ [of Antichrist]).—EKühl, Das Selbstbewusstsein Jesu 1907, 16–44; GVos, The Self-disclosure of Jesus 1926.—EBurton, ICC Gal 1921, 404–17; TNicklin, Gospel Gleanings ’50, 211–36; MHengel, The Son of God (tr. JBowden) ’76; DJones, The Title υἱὸς θεοῦ in Acts: SBLSP 24, ’85, 451–63.γ. ὁ υἱὸς τοῦ ἀνθρώπου lit. ‘the son of the man’ (the pl. form οἱ υἱοὶ τῶν ἀνθρώπων appears freq. in the LXX to render בְּנֵי אָדָם = mortals, e.g. Gen 11:5; Ps 10:4; 11:2; cp. ὁ υἱὸς τῆς ἀπολείας J 17:12 [s. 2cβ]) ‘the human being, the human one, the man’ in our lit. only as a byname in ref. to Jesus and in an exclusive sense the Human One, the Human Being, one intimately linked with humanity in its primary aspect of fragility yet transcending it, traditionally rendered ‘the Son of Man.’ The term is found predom. in the gospels, where it occurs in the synoptics about 70 times (about half as oft. if parallels are excluded), and in J 12 times (s. EKlostermann, Hdb. exc. on Mk 8:31). In every case the title is applied by Jesus to himself. Nowhere within a saying or narrative about him is it found in an address to him: Mt 8:20; 9:6; 10:23; 11:19; 12:8, 32, 40; 13:37, 41; 16:13, 27f; 17:9, 12, 22; 18:10 [11] v.l.; 19:28; 20:18, 28; 24:27, 30, 37, 39, 44; 25:13 v.l., 31; 26:2, 24ab, 45, 64; Mk 2:10, 28; 8:31, 38; 9:9, 12, 31; 10:33, 45; 13:26; 14:21ab, 41, 62; Lk 5:24; 6:5, 22; 7:34; 9:22, 26, 44, 56 v.l., 58; 11:30; 12:8, 10, 40; 17:22, 24, 26, 30; 18:8, 31; 19:10; 21:27, 36; 22:22, 48, 69; 24:7.—John (FGrosheide, Υἱὸς τ. ἀνθρ. in het Evang. naar Joh.: TSt 35, 1917, 242–48; HDieckmann, D. Sohn des Menschen im J: Scholastik 2, 1927, 229–47; HWindisch, ZNW 30, ’31, 215–33; 31, ’32, 199–204; WMichaelis, TLZ 85, ’60, 561–78 [Jesus’ earthly presence]) 1:51; 3:13, 14; 5:27 (BVawter, Ezekiel and John, CBQ 26, ’64, 450–58); 6:27, 53, 62; 8:28; 9:35; 12:23, 34; 13:31. Whether the component of fragility (suggested by OT usage in ref. to the brief span of human life and the ills to which it falls heir) or high status (suggested by traditions that appear dependent on Da 7:13, which refers to one ‘like a human being’), or a blend of the two dominates a specific occurrence can be determined only by careful exegesis that in addition to extra-biblical traditions takes account of the total literary structure of the document in which it occurs. Much neglected in the discussion is the probability of prophetic association suggested by the form of address Ezk 2:1 al. (like the OT prophet [Ezk 3:4–11] Jesus encounters resistance).—On Israelite thought contemporary w. Jesus and alleged knowledge of a heavenly being looked upon as a ‘Son of Man’ or ‘Man’, who exercises Messianic functions such as judging the world (metaph., pictorial passages in En 46–48; 4 Esdr 13:3, 51f) s. Bousset, Rel.3 352–55; NMessel, D. Menschensohn in d. Bilderreden d. Hen. 1922; ESjöberg, Kenna 1 Henok och 4 Esra tanken på den lidande Människosonen? Sv. Ex. Årsb. 5, ’40, 163–83, D. Menschensohn im äth. Hen. ’46. This view is in some way connected w. Da 7:13; acc. to some it derives its real content fr. an eschatological tradition that ultimately goes back to Iran (WBousset, Hauptprobleme der Gnosis 1907, 160–223; Reitzenstein, Erlösungsmyst. 119ff, ZNW 20, 1921, 18–22, Mysterienrel.3 418ff; Clemen2 72ff; CKraeling, Anthropos and Son of Man: A Study in the Religious Syncretism of the Hellenistic Orient 1927); acc. to this tradition the First Man was deified; he will return in the last times and usher in the Kingdom of God.—Outside the gospels: Ac 7:56 (v.l. τοῦ θεοῦ; GKilpatrick, TZ 21, ’65, 209); Rv 1:13; 14:14 (both after Da 7:13; sim. allusion to Da in Just., D. 31, 1). The quot. fr. Ps 8:5 in Hb 2:6 prob. does not belong here, since there is no emphasis laid on υἱὸς ἀνθρώπου. In IEph 20:2 Jesus is described as υἱὸς ἀνθρώπου καὶ υἱὸς θεοῦ. Differently B 12:10 Ἰησοῦς, οὐχὶ υἱὸς ἀνθρώπου ἀλλὰ υἱὸς τοῦ θεοῦ Jesus, not a man’s son, but Son of God.—HLietzmann, Der Menschensohn 1896; Dalman, Worte 191–219 (Eng. tr., 234–67); Wlh., Einl.2 123–30; PFiebig, Der Menschensohn 1901; NSchmidt, The Prophet of Nazareth 1905, 94–134, Recent Study of the Term ‘Son of Man’: JBL 45, 1926, 326–49; FTillmann, Der Menschensohn 1907; EKühl, Das Selbstbewusstsein Jesu 1907, 65ff; HHoltzmann, Das messianische Bewusstsein Jesu, 1907, 49–75 (lit.), Ntl. Theologie2 I 1911, 313–35; FBard, D. Sohn d. Menschen 1908; HGottsched, D. Menschensohn 1908; EAbbott, ‘The Son of Man’, etc., 1910; EHertlein, Die Menschensohnfrage im letzten Stadium 1911, ZNW 19, 1920, 46–48; JMoffatt, The Theology of the Gospels 1912, 150–63; WBousset, Kyrios Christos2 1921, 5–22 (the titles of the works by Wernle and Althaus opposing his first edition [1913], as well as Bousset’s answer, are found s.v. κύριος, end); DVölter, Jesus der Menschensohn 1914, Die Menschensohnfrage neu untersucht 1916; FSchulthess, ZNW 21, 1922, 247–50; Rtzst., Herr der Grösse 1919 (see also the works by the same author referred to above in this entry); EMeyer II 335ff; HGressmann, ZKG n.s. 4, 1922, 170ff, D. Messias 1929, 341ff; GDupont, Le Fils d’Homme 1924; APeake, The Messiah and the Son of Man 1924; MWagner, Der Menschensohn: NKZ 36, 1925, 245–78; Guillaume Baldensperger, Le Fils d’Homme: RHPR 5, 1925, 262–73; WBleibtreu, Jesu Selbstbez. als der Menschensohn: StKr 98/99, 1926, 164–211; AvGall, Βασιλεία τοῦ θεοῦ 1926; OProcksch, D. Menschensohn als Gottessohn: Christentum u. Wissensch. 3, 1927, 425–43; 473–81; CMontefiore, The Synoptic Gospels2 1927 I 64–80; ROtto, Reich Gottes u. Menschensohn ’34, Eng. tr. The Kgdm. of God and the Son of Man, tr. Filson and Woolf2 ’43; EWechssler, Hellas im Ev. ’36, 332ff; PParker, The Mng. of ‘Son of Man’: JBL 60, ’41, 151–57; HSharman, Son of Man and Kingdom of God ’43; JCampbell, The Origin and Mng. of the Term Son of Man: JTS 48, ’47, 145–55; HRiesenfeld, Jésus Transfiguré ’47, 307–13 (survey and lit.); TManson, ConNeot 11, ’47, 138–46 (Son of Man=Jesus and his disciples in Mk 2:27f); GDuncan, Jesus, Son of Man ’47, 135–53 (survey); JBowman, ET 59, ’47/48, 283–88 (background); MBlack, ET 60, ’48f, 11–15; 32–36; GKnight, Fr. Moses to Paul ’49, 163–72 (survey); TNicklin, Gospel Gleanings ’50, 237–50; TManson (Da, En and gospels), BJRL 32, ’50, 171–93; TPreiss, Le Fils d’Homme: ÉThR 26/3, ’51, Life in Christ, ’54, 43–60; SMowinckel, He That Cometh, tr. Anderson, ’54, 346–450; GIber, Überlieferungsgesch. Unters. z. Begriff des Menschensohnes im NT, diss. Heidelb. ’53; ESjöberg, D. verborgene Menschensohn in den Ev. ’55; WGrundmann, ZNW 47, ’56, 113–33; HRiesenfeld, The Mythological Backgrd. of NT Christology, CHDodd Festschr. ’56, 81–95; PhVielhauer, Gottesreich u. Menschensohn in d. Verk. Jesu, GDehn Festschr. ’57, 51–79; ESidebottom, The Son of Man in J, ET 68, ’57, 231–35; 280–83; AHiggins, Son of Man- Forschung since (Manson’s) ‘The Teaching of Jesus’: NT Essays (TW Manson memorial vol.) ’59, 119–35; HTödt, D. Menschensohn in d. synopt. Überl. ’59 (tr. Barton ’65); JMuilenburg, JBL 79, ’60, 197–209 (Da, En); ESchweizer, JBL 79, ’60, 119–29 and NTS 9, ’63, 256–61; BvIersel, ‘Der Sohn’ in den synopt. Jesusworten, ’61 (community?); MBlack, BJRL 45, ’63, 305–18; FBorsch, ATR 45, ’63, 174–90; AHiggins, Jesus and the Son of Man, ’64; RFormesyn, NovT 8, ’66, 1–35 (barnasha=‘I’); SSandmel, HSilver Festschr. ’63, 355–67; JJeremias, Die älteste Schicht der Menschensohn-Logien, ZNW 58, ’67, 159–72; GVermes, MBlack, Aram. Approach3, ’67, 310–30; BLindars, The New Look on the Son of Man: BJRL 63, ’81, 437–62; WWalker, The Son of Man, Some Recent Developments CBQ 45, ’83, 584–607; JDonahue, Recent Studies on the Origin of ‘Son of Man’ in the Gospels, CBQ 48, ’86, 584–607; DBurkitt, The Nontitular Son of Man, A History and Critique: NTS 40, ’94 504–21 (lit.); JEllington, BT 40, ’89, 201–8; RGordon, Anthropos: 108–13.—B. 105; DELG. M-M. EDNT. TW. Sv. -
6 Psychology
We come therefore now to that knowledge whereunto the ancient oracle directeth us, which is the knowledge of ourselves; which deserveth the more accurate handling, by how much it toucheth us more nearly. This knowledge, as it is the end and term of natural philosophy in the intention of man, so notwithstanding it is but a portion of natural philosophy in the continent of nature.... [W]e proceed to human philosophy or Humanity, which hath two parts: the one considereth man segregate, or distributively; the other congregate, or in society. So as Human philosophy is either Simple and Particular, or Conjugate and Civil. Humanity Particular consisteth of the same parts whereof man consisteth; that is, of knowledges which respect the Body, and of knowledges that respect the Mind... how the one discloseth the other and how the one worketh upon the other... [:] the one is honored with the inquiry of Aristotle, and the other of Hippocrates. (Bacon, 1878, pp. 236-237)The claims of Psychology to rank as a distinct science are... not smaller but greater than those of any other science. If its phenomena are contemplated objectively, merely as nervo-muscular adjustments by which the higher organisms from moment to moment adapt their actions to environing co-existences and sequences, its degree of specialty, even then, entitles it to a separate place. The moment the element of feeling, or consciousness, is used to interpret nervo-muscular adjustments as thus exhibited in the living beings around, objective Psychology acquires an additional, and quite exceptional, distinction. (Spencer, 1896, p. 141)Kant once declared that psychology was incapable of ever raising itself to the rank of an exact natural science. The reasons that he gives... have often been repeated in later times. In the first place, Kant says, psychology cannot become an exact science because mathematics is inapplicable to the phenomena of the internal sense; the pure internal perception, in which mental phenomena must be constructed,-time,-has but one dimension. In the second place, however, it cannot even become an experimental science, because in it the manifold of internal observation cannot be arbitrarily varied,-still less, another thinking subject be submitted to one's experiments, comformably to the end in view; moreover, the very fact of observation means alteration of the observed object. (Wundt, 1904, p. 6)It is [Gustav] Fechner's service to have found and followed the true way; to have shown us how a "mathematical psychology" may, within certain limits, be realized in practice.... He was the first to show how Herbart's idea of an "exact psychology" might be turned to practical account. (Wundt, 1904, pp. 6-7)"Mind," "intellect," "reason," "understanding," etc. are concepts... that existed before the advent of any scientific psychology. The fact that the naive consciousness always and everywhere points to internal experience as a special source of knowledge, may, therefore, be accepted for the moment as sufficient testimony to the rights of psychology as science.... "Mind," will accordingly be the subject, to which we attribute all the separate facts of internal observation as predicates. The subject itself is determined p. 17) wholly and exclusively by its predicates. (Wundt, 1904,The study of animal psychology may be approached from two different points of view. We may set out from the notion of a kind of comparative physiology of mind, a universal history of the development of mental life in the organic world. Or we may make human psychology the principal object of investigation. Then, the expressions of mental life in animals will be taken into account only so far as they throw light upon the evolution of consciousness in man.... Human psychology... may confine itself altogether to man, and generally has done so to far too great an extent. There are plenty of psychological text-books from which you would hardly gather that there was any other conscious life than the human. (Wundt, 1907, pp. 340-341)The Behaviorist began his own formulation of the problem of psychology by sweeping aside all medieval conceptions. He dropped from his scientific vocabulary all subjective terms such as sensation, perception, image, desire, purpose, and even thinking and emotion as they were subjectively defined. (Watson, 1930, pp. 5-6)According to the medieval classification of the sciences, psychology is merely a chapter of special physics, although the most important chapter; for man is a microcosm; he is the central figure of the universe. (deWulf, 1956, p. 125)At the beginning of this century the prevailing thesis in psychology was Associationism.... Behavior proceeded by the stream of associations: each association produced its successors, and acquired new attachments with the sensations arriving from the environment.In the first decade of the century a reaction developed to this doctrine through the work of the Wurzburg school. Rejecting the notion of a completely self-determining stream of associations, it introduced the task ( Aufgabe) as a necessary factor in describing the process of thinking. The task gave direction to thought. A noteworthy innovation of the Wurzburg school was the use of systematic introspection to shed light on the thinking process and the contents of consciousness. The result was a blend of mechanics and phenomenalism, which gave rise in turn to two divergent antitheses, Behaviorism and the Gestalt movement. The behavioristic reaction insisted that introspection was a highly unstable, subjective procedure.... Behaviorism reformulated the task of psychology as one of explaining the response of organisms as a function of the stimuli impinging upon them and measuring both objectively. However, Behaviorism accepted, and indeed reinforced, the mechanistic assumption that the connections between stimulus and response were formed and maintained as simple, determinate functions of the environment.The Gestalt reaction took an opposite turn. It rejected the mechanistic nature of the associationist doctrine but maintained the value of phenomenal observation. In many ways it continued the Wurzburg school's insistence that thinking was more than association-thinking has direction given to it by the task or by the set of the subject. Gestalt psychology elaborated this doctrine in genuinely new ways in terms of holistic principles of organization.Today psychology lives in a state of relatively stable tension between the poles of Behaviorism and Gestalt psychology.... (Newell & Simon, 1963, pp. 279-280)As I examine the fate of our oppositions, looking at those already in existence as guide to how they fare and shape the course of science, it seems to me that clarity is never achieved. Matters simply become muddier and muddier as we go down through time. Thus, far from providing the rungs of a ladder by which psychology gradually climbs to clarity, this form of conceptual structure leads rather to an ever increasing pile of issues, which we weary of or become diverted from, but never really settle. (Newell, 1973b, pp. 288-289)The subject matter of psychology is as old as reflection. Its broad practical aims are as dated as human societies. Human beings, in any period, have not been indifferent to the validity of their knowledge, unconcerned with the causes of their behavior or that of their prey and predators. Our distant ancestors, no less than we, wrestled with the problems of social organization, child rearing, competition, authority, individual differences, personal safety. Solving these problems required insights-no matter how untutored-into the psychological dimensions of life. Thus, if we are to follow the convention of treating psychology as a young discipline, we must have in mind something other than its subject matter. We must mean that it is young in the sense that physics was young at the time of Archimedes or in the sense that geometry was "founded" by Euclid and "fathered" by Thales. Sailing vessels were launched long before Archimedes discovered the laws of bouyancy [ sic], and pillars of identical circumference were constructed before anyone knew that C IID. We do not consider the ship builders and stone cutters of antiquity physicists and geometers. Nor were the ancient cave dwellers psychologists merely because they rewarded the good conduct of their children. The archives of folk wisdom contain a remarkable collection of achievements, but craft-no matter how perfected-is not science, nor is a litany of successful accidents a discipline. If psychology is young, it is young as a scientific discipline but it is far from clear that psychology has attained this status. (Robinson, 1986, p. 12)Historical dictionary of quotations in cognitive science > Psychology
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7 Philosophy
And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive ScienceIn the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)10) The Distinction between Dionysian Man and Apollonian Man, between Art and Creativity and Reason and Self- ControlIn his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)Historical dictionary of quotations in cognitive science > Philosophy
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8 raza
f.1 race (humana).raza humana human racela raza blanca whites, white people2 breed (animal).* * *1 (rayo) ray, beam2 (grieta) crack————————1 race2 (animal) breed\raza humana human race* * *noun f.1) race2) breed, strain* * *ISF1) (=grupo étnico) race; [de animal] breedde raza, de pura raza — [caballo] thoroughbred; [perro] pedigree
2) (=estirpe) stockIISF1) (=grieta) crack, slit, fissure; [en tela] run2) (=rayo) ray of light3) Perú * (=descaro) cheek *¡qué tal raza! — some cheek! *, what a cheek! *
* * *1) ( etnia) race; (Agr, Zool) breed2) (Per fam) ( descaro) nerve (colloq)* * *= breed, people, race, strain.Ex. He is one of the new breed of librarians, a person with traditional library training enhanced by formal training in mathematics and computer science.Ex. For example, the Library of Congress established names of indigenous American and African peoples are very often derogatory corruptions of their real names.Ex. Tradition may sanction the use of the word 'man' to mean the human race.Ex. The dynamism of a continent-wide free society drawn from many strains depended on more people having access to more knowledge to be used in more ways = El dinamismo de una sociedad continental libre compuesta de muchas razas dependía de que un mayor número de personas tuviera acceso a un mayor conocimiento para que se utilizara de más formas diferentes.----* a favor de la raza negra = pro-black [problack].* cruce de razas = mixed breed.* de raza = thoroughbred.* dimensión de raza = racial dimension.* en contra de la raza blanca = anti-white [antiwhite].* en contra de la raza negra = antiblack [anti-black].* escoria social de raza blanca = white trash.* igualdad entre las razas = race equality.* neutral desde el punto de vista de la raza = race-neutral.* persona de raza blanca = white.* persona de raza negra = black.* raza cruzada = mixed breed.* raza de ganado = breed of cattle.* raza humana = humankind.* raza humana, la = human race, the.* ser de raza negra o de piel morena = be coloured.* * *1) ( etnia) race; (Agr, Zool) breed2) (Per fam) ( descaro) nerve (colloq)* * *= breed, people, race, strain.Ex: He is one of the new breed of librarians, a person with traditional library training enhanced by formal training in mathematics and computer science.
Ex: For example, the Library of Congress established names of indigenous American and African peoples are very often derogatory corruptions of their real names.Ex: Tradition may sanction the use of the word 'man' to mean the human race.Ex: The dynamism of a continent-wide free society drawn from many strains depended on more people having access to more knowledge to be used in more ways = El dinamismo de una sociedad continental libre compuesta de muchas razas dependía de que un mayor número de personas tuviera acceso a un mayor conocimiento para que se utilizara de más formas diferentes.* a favor de la raza negra = pro-black [problack].* cruce de razas = mixed breed.* de raza = thoroughbred.* dimensión de raza = racial dimension.* en contra de la raza blanca = anti-white [antiwhite].* en contra de la raza negra = antiblack [anti-black].* escoria social de raza blanca = white trash.* igualdad entre las razas = race equality.* neutral desde el punto de vista de la raza = race-neutral.* persona de raza blanca = white.* persona de raza negra = black.* raza cruzada = mixed breed.* raza de ganado = breed of cattle.* raza humana = humankind.* raza humana, la = human race, the.* ser de raza negra o de piel morena = be coloured.* * *A1 (etnia) raceun perro de raza a pedigree dog* * *
raza sustantivo femenino ( etnia) race;
(Agr, Zool) breed;
raza sustantivo femenino
1 (humana) race
2 (de un animal) breed: compraron un perro de raza/un pura raza, they bought a pedigree dog
' raza' also found in these entries:
Spanish:
casta
- distinción
- negra
- negro
- semental
- amarillo
- blanco
- caracterizar
- moreno
English:
black
- breed
- human race
- humanity
- intolerable
- pedigree
- race
- supremacist
- Caucasian
- distinction
- strain
- thoroughbred
- whatever
* * *raza nf1. [humana] race;la raza humana the human race;la raza blanca whites, white people2. [animal] breed;de (pura) raza [caballo] thoroughbred;[perro] pedigreecuando llegué, la raza ya estaba instalada the guys were already there when I arrived* * *f1 humana race2 de animal breed;de raza pedigree atr3 Méx famgente gang fam* * *raza nf1) : raceraza humana: human race2) : breed, strain3)de raza : thoroughbred, pedigreed* * *raza n1. (humana) race2. (de animales) breed -
9 σατάν
σατάν, ὁ indecl. and σατανᾶς, ᾶ, ὁ (the former=Hebr. שָׂטָן 3 Km 11:14; Just., D. 103, 5; the latter Sir 21:27, also TestSol 1:1 D al.; TestJob; Test12Patr; ApcMos 17; Just.=Aram. סָטָנָא; for σατανος Lk 11:18 P75 read σατανας) literally ‘adversary’, in our lit. only as title or name: (the) Satan, in a very special sense, the enemy of God and all of those who belong to God, simply Satan, the Enemy (on the concept of Satan s. the lit. s.v. διάβολος 2), almost always w. the art. (B-D-F §254, 1), without it only in Mk 3:23; Lk 22:3; 2 Cor 12:7 and in personal address.—Mt 4:10 (here, as well as in the two passages from Mt and Mk near the end of this entry, without the art. and in the voc.); Mk 1:13; 3:26; Lk 11:18; 22:31. W. διάβολος of the same being Rv 20:2; cp. 2:9f; Pol 7:1 (Just., A I, 28, 1 al.). The Lawless One (Antichrist) appears κατʼ ἐνέργειαν τοῦ σατανᾶ 2 Th 2:9. He incites people to evil (cp. Homeric usage LfgrE s.v. δαιμόνι[ος] col. 198; TestJob 41:5 Ἐλίους ἐμπνευσθεὶς ἐν τῷ Σ. ; 23:11 ὁ Σ. … ἐπλαγίαζεν αὐτῆς τὴν καρδίαν; cp. 26:6) Mk 4:15; Ac 5:3; 1 Cor 7:5; 2 Cor 2:11; Rv 12:9. Esp. guilty of instigating Judas’ evil deed by entering into this disciple Lk 22:3; J 13:27. Causing sickness Lk 13:16 (s. δέω 1b, end). Hence driven out in healings Mt 12:26; Mk 3:23. Hindering the apostle in his work 1 Th 2:18 (cp. Julian., Ep. 40 [68] p. 46, 19 Bidez-Cumont εἰ μή τι δαιμόνιον γένοιτο κώλυμα). Causing false beliefs to arise 1 Ti 5:15; hence the one who denies the resurrection and judgment is called πρωτότοκος τοῦ ς. Pol 7:1; Polycarp uses the same expr. in speaking of Marcion, Epil Mosq 3. Persecutions of Christians are also inspired by Satan Rv 2:13ab (on the θρόνος τοῦ ς. s. θρόνος 1bε); hence certain Judeans who were hostile to Christians are called συναγωγὴ τοῦ ς. Rv 2:9; 3:9. God will crush him Ro 16:20. Jesus saw Satan falling (or fallen) fr. heaven Lk 10:18 (Burton, Moods and Tenses §146 [deZwaan §148]; FSpitta, ZNW 9, 1908, 160–63; CWebster, ET 57, ’45/46, 52f: πες. is timeless and means ‘I watched him fall’). Imprisoned, but freed again after a thousand years Rv 20:7. ὁ ς. μετασχηματίζεται εἰς ἄγγελον φωτός Satan disguises himself as an angel of light 2 Cor 11:14 (TestJob 6:4 μετασχηματισθεὶς εἰς ἐπαίτην a beggar; ApcMos 17 ἐγένετο ἐν εἴδει ἀγγέλου; s. μετασχηματίζω; on the subject s. Windisch ad loc.). ἄγγελος σατανᾶ 2 Cor 12:7 (UHeckel, ZNW 84, ’93, 69–75); ἄγγελοι τοῦ ς. B 18:1 (ἄγγελος 2c). αἱ δυνάμεις τοῦ ς. IEph 13:1 (δύναμις 5). τὰ βαθέα τοῦ ς. Rv 2:24 (s. βαθύς 2). ἡ ἐξουσία τοῦ ς. the power of Satan Ac 26:18; ending of Mk in the Freer ms. ln. 6 (ἐξουσία 2); ibid. ln. 2 ὁ αἴων οὗτος … ὑπὸ τὸν ς. ἐστιν.—παραδοῦναί τινα τῷ ς. 1 Cor 5:5 (s. ὄλεθρος; cp. the Christ. ins New Docs 3, 83); 1 Ti 1:20 (s. on both passages παραδίδωμι 1b).—In Mt 16:23; Mk 8:33 Peter is called Satan by Jesus, because his attempt to turn Jesus aside fr. his divine assignment to accept the consequences of his involvement with humanity has made him a tempter of a diabolical sort, who might thwart the divine plan of salvation. This metaph. usage relates to the striking verdict Rv 2:9; 3:9 above (cp. διάβολος J 6:70; 8:44).—BNoack, Satanás u. Sotería ’48. 1369–80 (lit.). DBS XII 1–47. DNP III 269. DELG. M-M. EDNT. TRE III 608f. TW.
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